Month: May 2011

Insurgency on Osama’s death
By Raju Athokpam (raju.athokpam AT gmail.com)

It was September 11 2001, popularly known as 9-11, when I came to know a person name Osama Bin Laden. His name had carried such bad impression that after few years when I heard of a person called Obama, campaigning the US presentational election, I thought Obama must not be a good guy. That was my first instinct and it is not intended to judge or compare the two persons.

As soon as Osama’s death is confirmed, Barack Obama gave a ten minutes inspirational speech and broadcast on internet. He proudly said that he gave the authority to execute Osama. The West are not saint states too. The proclaimed new world order for peace and human dignity is being processed only half-heartily. Their national interest and national security are always on priority. However, there is no wrong in supporting the counter-terrorism measures being conducted.

The definition of terrorism is still a debatable thing, but an obvious attributable fact is, its symbolic target and non-distinction between target and audience. In our own soil, the insurgency groups of Manipur, are gradually embracing terrorism. Theoretically, an insurgent should not display a terror image publicly. The insurgents emerges in the hope of improving a prevailing condition. It should compromise its target for the audience (the common people). In other words, the armed rebellion against the constituted authority should not be conducted at the cost of civilians, notwithstanding the intensity of crisis. In practice, the word ‘audience’ has become obsolete from its dictionary and the ‘target’ becomes more and more symbolic.

Some say, when fundamentalism practices obscurantism, terrorism is born. Luckily, there isn’t much acclaimed fundamentalist but very unluckily there is enough obscurantism. The knowledgeable and the educated insurgents are sitting on the high post, radicalizing the young bloods based on ethnicity difference with the Indian race, narrate about the corruptions and favoritism of government officials etc, all of which could also to be told in a tolerable tone and not racially (read obscurely). They also obscure the very idea that it is merely a business and percentage negotiation of the government funds with the government authority.

Fascism can be remembered in relation to the present scenario. Numerous unrelated and fanatic thoughts are put in to contain the organizations with time. For instance, ‘social equality’ will be put forth and projects a Marxist class-struggle; at the same time, its authoritative and coercive ideology will also be seen in action. Worse, it ignores the difference between ‘private’ and ‘public’ and tries to put everything under its ambit. This is a very totalitarian view and the growing despotism needs a constant check. In a nutshell, prediction is near to impossible and therefore, trust is zero.

The question, whether or not insurgency is necessary in Manipur, has to be taken up elaborately. The article is about the insurgency vis-a-vis terrorism. In relation to the event of Osama’s demise, the head of one of the most dreaded terrorist network, Al Qaeda, may God bless the humankind and give the strength to wave goodbye to terrorism forever.

Read more / Original news source: http://feedproxy.google.com/~r/Kanglaonline/~3/aKdxTNnT3nU/

BY WANGKHEMCHA CHINGTAMLEN

The Paklei Namsa on the foreheads of the peoples of the Meetei Race following the indigenous Sanamahi Religion.

The Kangleicha Meetei Race, the descendants of the seven salais, that is, the descendants of the seven sons of the first Kanglei Monarch, Konchin Tukthapa Ipu Athoupa Pakhangpa, followed the Sanamahi Religion since time immemorial in Kangleipak. This Paklei Namsa on the forehead (in the centre of the forehead above the line of the eyebrows) is a tradition amongst the Meetei Race Peoples when they prepared themselves for joining in a religious gathering in Kangleipak. The Kangleicha Meetei Race peoples never go to a religious ceremony without ‘Paklei Namsa’ on the foreheads upto this day.

The tradition of Paklei Namsa started in this way:

The Lainingthou Salailel Sitapa (the space personified as a male person) and Ima Leimalel Sitapi (the earth personified as a female) had two sons, Konsen Tulei Sengpa (also knowns as Sanamahi Lainingthou) and Pakhangpa. The first son was in the status of God and the second son Pakhangpa was in the status of Human Being. When they became of age, Salailel Sitapa, the God Father asked the two sons to go round the Nongkhong (The foundation of the Universe), the one who comes first would be given the throne of mankind.

The first son, Konsen Tulei Sengpa, the Sanamahi Lainingthou started immediately to go round the universe (Nongkhong), the second son, Pakhangpa, a human being did not even know what was a Nongkhong, disappointed in the order of the God Father Salailel Sitapa. He went directly to his mother, Ima Leimalel Sitapi, with tears in his eyes for consultation.

His mother, Ima Leimalel Sitapi consoled her second son Pakhangpa, told him that the Seat of his Father, Salailel Sitapa is the universe Itself and to go round His Seat seven times amounted to going round the Nongkhong, and to bow down to His God Father, Salailel Sitapa touching his forehead the Earth (the ground). Then the second son Pakhangpa went directly to His God Father, Salailel Sitapa sitting on His Seat. He went round the Seat of His God Father, Salailel Sitapa seven times and bowed down before his God Father, Salailel Sitapa touching his forehead the Earth (The ground).

The God Father Salailel Sitapa was so satisfied with the conduct of His second son Pakhangpa and His second son was given the Name of Pakhangpa (Pakhangpa=Pa+Khang+Pa=Pa means Father, the universal Father+khang means Khangpa, further means to know+Pa means Male Person) and Pakhangpa was given the throne of mankind.

The tradition has many proverbs. That only mother knows the Father of the Child, that human father is the universal God Father on the Earth etc. When Pakhangpa bowed down before Salailel Sitapa, the God Father touching his forehead the Earth (the ground), a considerable amount of the Earth (Leipak) was on the forehead of Pakhangpa. This is the beginning of Paklei Namsa tradition of present time. The considerable part of the forehead of Pakhangpa, when bowing down before his God Father, Salailel Sitapa touching the Earth (the ground) was covered by a thin layer of the Earth substance, which we called leipak in Kangleipak. This is our present paklei namsa (Paklei=Pak+lei = Pak means Pakpa, further means widely +Lei means Leipak, further means the Earth substance. Namsa=Nam+sa=Nam means Namba, further means to put by the hand on the forehead +sa means the body, the forehead for this tradition).

The philosophical side of the Paklei Namsa tradition is the extreme gratitude of the Kangleicha Meetei Race towards the common deathless mother of all Living Beings on the Earth, that is, the mother Earth. Your own Mother, human mother, will be no more after caring you for some time. But for the mother Earth, she cares you and other innumerable living beings born on the Earth for all times without telling you and others not a single moment she is exhausted, tired, unable to do her duty of caring you etc. So, the Meetei Race shows extreme gratitude, extreme respect putting her on the forehead as a mark of religion.

You have seen above the origin of the Paklei Namsa tradition of the Meetei Race. Now you see the origin of the Paklei Namsa tradition of the Kanglei Meetei Race from another angle other than the tradition narrated above.

Even today, elderly man and woman, whether he/she is a converted Hindu or follower of indigenous Sanamahi religion, in the early morning at the time of rising from the bed, before treading first on the earth for the day, put his/her middle finger tip of the right hand on the earth (the floor), and then put the middle finger tip on the forehead. You have seen this generally amongst the peoples of the Kanglei Meetei Race, not amongst the peoples of the other races.

This is what exactly how a Paklei Namsa is put on the forehead of the follower as mark of Kanglei Sanamahi Religion.

When a Paklei Namsa is put on the forehead, we do as the following:

In the left hand palm, we put some water and a little lump of the Earth (Leipak). The lump of the Leipak is rubbed on the palm with the water to produce a paste. The paste is put on the forehead by means of the middle finger of the right hand. This is what we do to put the Paklei Namsa on the Forehead.

You please see another manifestation of this extreme gratitude and respect of the Deathless mother Earth, ever-loving and evergreen, unexhausted and unreserved love and care symbol for all Living Beings on the Earth.

When a Kangleicha people of the Meetei Race touched/trampled on the body/body part of another fellow being by his/her foot accidentally, he/she will put his/her right hand middle finger tip on the body of the fellow being, and then put the finger tip on his/her forehead as a sign of extreme respect to the fellow being touched/trampled by his/her foot.

This is another manifestation of Paklei Namsa of the indigenous peoples of Kangleipak towards his/her fellow beings showing extreme cultured traits of a very ancient race on the earth.

Read more / Original news source: http://feedproxy.google.com/~r/Kanglaonline/~3/v5t-0Ulav3Q/

BY WANGKHEMCHA CHINGTAMLEN
The Paklei Namsa on the foreheads of the peoples of the Meetei Race following
the indigenous Sanamahi Religion.
The Kangleicha Meetei Race, the descendants of the seven salais, that is, the
descendants of the seven sons of the first Kanglei Monarch, Konchin Tukthapa Ipu
Athoupa Pakhangpa, followed the Sanamahi Religion since time immemorial in
Kangleipak. This Paklei Namsa on the forehead (in the centre of the forehead above
the line of the eyebrows) is a tradition amongst the Meetei Race Peoples when they
prepared themselves for joining in a religious gathering in Kangleipak. The
Kangleicha Meetei Race peoples never go to a religious ceremony without ‘Paklei
Namsa’ on the foreheads upto this day.
The tradition of Paklei Namsa started in this way:
The Lainingthou Salailel Sitapa (the space personified as a male person) and Ima
Leimalel Sitapi (the earth personified as a female) had two sons, Konsen Tulei
Sengpa (also knowns as Sanamahi Lainingthou) and Pakhangpa. The first son was
in the status of God and the second son Pakhangpa was in the status of Human
Being. When they became of age, Salailel Sitapa, the God Father asked the two
sons to go round the Nongkhong (The foundation of the Universe), the one who
comes first would be given the throne of mankind.
The first son, Konsen Tulei Sengpa, the Sanamahi Lainingthou started
immediately to go round the universe (Nongkhong), the second son, Pakhangpa, a
human being did not even know what was a Nongkhong, disappointed in the order of
the God Father Salailel Sitapa. He went directly to his mother, Ima Leimalel Sitapi,
with tears in his eyes for consultation.
His mother, Ima Leimalel Sitapi consoled her second son Pakhangpa, told
him that the Seat of his Father, Salailel Sitapa is the universe Itself and to go round
His Seat seven times amounted to going round the Nongkhong, and to bow down to
His God Father, Salailel Sitapa touching his forehead the Earth (the ground).
Then the second son Pakhangpa went directly to His God Father, Salailel
Sitapa sitting on His Seat. He went round the Seat of His God Father, Salailel Sitapa
seven times and bowed down before his God Father, Salailel Sitapa touching his
forehead the Earth (The ground).
The God Father Salailel Sitapa was so satisfied with the conduct of His
second son Pakhangpa and His second son was given the Name of Pakhangpa
(Pakhangpa=Pa+Khang+Pa=Pa means Father, the universal Father+khang means
Khangpa, further means to know+Pa means Male Person) and Pakhangpa was
given the throne of mankind.
The tradition has many proverbs. That only mother knows the Father of the
Child, that human father is the universal God Father on the Earth etc.
When Pakhangpa bowed down before Salailel Sitapa, the God Father
touching his forehead the Earth (the ground), a considerable amount of the Earth
(Leipak) was on the forehead of Pakhangpa. This is the beginning of Paklei Namsa
tradition of present time. The considerable part of the forehead of Pakhangpa, when
bowing down before his God Father, Salailel Sitapa touching the Earth (the ground)
was covered by a thin layer of the Earth substance, which we called leipak in
Kangleipak. This is our present paklei namsa (Paklei=Pak+lei = Pak means Pakpa,
further means widely +Lei means Leipak, further means the Earth substance.
Namsa=Nam+sa=Nam means Namba, further means to put by the hand on the
forehead +sa means the body, the forehead for this tradition).
The philosophical side of the Paklei Namsa tradition is the extreme gratitude
of the Kangleicha Meetei Race towards the common deathless mother of all Living
Beings on the Earth, that is, the mother Earth. Your own Mother, human mother, will
be no more after caring you for some time. But for the mother Earth, she cares you
and other innumerable living beings born on the Earth for all times without telling you
and others not a single moment she is exhausted, tired, unable to do her duty of
caring you etc. So, the Meetei Race shows extreme gratitude, extreme respect
putting her on the forehead as a mark of religion.
You have seen above the origin of the Paklei Namsa tradition of the Meetei
Race. Now you see the origin of the Paklei Namsa tradition of the Kanglei Meetei
Race from another angle other than the tradition narrated above.
Even today, elderly man and woman, whether he/she is a converted Hindu or
follower of indigenous Sanamahi religion, in the early morning at the time of rising
from the bed, before treading first on the earth for the day, put his/her middle finger
tip of the right hand on the earth (the floor), and then put the middle finger tip on the
forehead. You have seen this generally amongst the peoples of the Kanglei Meetei
Race, not amongst the peoples of the other races.
This is what exactly how a Paklei Namsa is put on the forehead of the follower
as mark of Kanglei Sanamahi Religion.
When a Paklei Namsa is put on the forehead, we do as the following:
In the left hand palm, we put some water and a little lump of the Earth
(Leipak). The lump of the Leipak is rubbed on the palm with the water to produce a
paste. The paste is put on the forehead by means of the middle finger of the right
hand. This is what we do to put the Paklei Namsa on the Forehead.
You please see another manifestation of this extreme gratitude and respect of
the Deathless mother Earth, ever-loving and evergreen, unexhausted and
unreserved love and care symbol for all Living Beings on the Earth.
When a Kangleicha people of the Meetei Race touched/trampled on the
body/body part of another fellow being by his/her foot accidentally, he/she will put
his/her right hand middle finger tip on the body of the fellow being, and then put the
finger tip on his/her forehead as a sign of extreme respect to the fellow being
touched/trampled by his/her foot.
This is another manifestation of Paklei Namsa of the indigenous peoples of
Kangleipak towards his/her fellow beings showing extreme cultured traits of a very
ancient race on the earth.

Read more / Original news source: http://feedproxy.google.com/~r/Kanglaonline/~3/nHlzGe3RshI/