Origin, migration and settlement of Zeliangrongs – Part 3

Dr Budha Kamei From previous issue Even now the erected megaliths remain intact. At the time of dispersal they took oath that they would unite again in future and planted the tree called Chutebu. A genna is observed if a branch of this sacred tree is broken and it is also a taboo to cut […]

Dr Budha Kamei From previous issue Even now the erected megaliths remain intact. At the time of dispersal they took oath that they would unite again in future and planted the tree called Chutebu. A genna is observed if a branch of this sacred tree is broken and it is also a taboo to cut […]

Read more / Original news source: http://kanglaonline.com/2017/03/origin-migration-and-settlement-of-zeliangrongs-part-3/

Origin, migration and settlement of Zeliangrongs

From previous issue
Even now the erected megaliths remain intact. At the time of dispersal they took oath that they would unite again in future and planted the tree called Chutebu. A genna is observed if a branch of this sacred tree is broken and it is also a taboo to cut the branches of the tree. According to T. C Hodson, “At Makhel is to be seen a stone now erect which marks the place from which the common ancestors (of the Nagas) emerged from the earth, Makhel is regarded as the centre from where the migration took place.”

The post Origin, migration and settlement of Zeliangrongs appeared first on The Sangai Express.

From previous issue
Even now the erected megaliths remain intact. At the time of dispersal they took oath that they would unite again in future and planted the tree called Chutebu. A genna is observed if a branch of this sacred tree is broken and it is also a taboo to cut the branches of the tree. According to T. C Hodson, “At Makhel is to be seen a stone now erect which marks the place from which the common ancestors (of the Nagas) emerged from the earth, Makhel is regarded as the centre from where the migration took place.”

The post Origin, migration and settlement of Zeliangrongs appeared first on The Sangai Express.

Read more / Original news source: http://www.thesangaiexpress.com/origin-migration-settlement-zeliangrongs-4/

Origin, migration and settlement of Zeliangrongs

From previous issue
According to D. R. Sardesai, after establishing full political control across the Yangtse, the Han dynasty pushed out the other ethnic groups of peoples from the area. In fact, some migrations had been happening for nearly two mille…

From previous issue
According to D. R. Sardesai, after establishing full political control across the Yangtse, the Han dynasty pushed out the other ethnic groups of peoples from the area. In fact, some migrations had been happening for nearly two millennia before the political consolidation in the third century B. C. It was during the late period that ancestors of the people of Malaysia, Burma, Indonesia and Thailand did migrate under the Chinese political and military pressure along the source of rivers to the fertile plains and islands of Southeast Asia.

The post Origin, migration and settlement of Zeliangrongs appeared first on The Sangai Express.

Read more / Original news source: http://www.thesangaiexpress.com/origin-migration-settlement-zeliangrongs-3/

Origin, migration and settlement of Zeliangrongs – Part 2

Dr Budha Kamei From previous issue According to D. R. Sardesai, after establishing full political control across the Yangtse, the Han dynasty pushed out the other ethnic groups of peoples from the area. In fact, some migrations had been happening for nearly two millennia before the political consolidation in the third century B. C. It […]

Dr Budha Kamei From previous issue According to D. R. Sardesai, after establishing full political control across the Yangtse, the Han dynasty pushed out the other ethnic groups of peoples from the area. In fact, some migrations had been happening for nearly two millennia before the political consolidation in the third century B. C. It […]

Read more / Original news source: http://kanglaonline.com/2017/03/origin-migration-and-settlement-of-zeliangrongs-part-2/

Origin, migration and settlement of Zeliangrongs – Part 2

Dr Budha Kamei From previous issue According to D. R. Sardesai, after establishing full political control across the Yangtse, the Han dynasty pushed out the other ethnic groups of peoples from the area. In fact, some migrations had been happening for nearly two millennia before the political consolidation in the third century B. C. It […]

Dr Budha Kamei From previous issue According to D. R. Sardesai, after establishing full political control across the Yangtse, the Han dynasty pushed out the other ethnic groups of peoples from the area. In fact, some migrations had been happening for nearly two millennia before the political consolidation in the third century B. C. It […]

Read more / Original news source: http://kanglaonline.com/2017/03/origin-migration-and-settlement-of-zeliangrongs-part-2/

Origin, migration and settlement of Zeliangrongs

From previous issue
Recent genetic evidence on Y chromosome haplotype distributions outlines a picture about the origin and dispersion of Sino-Tibetan populations. A total of 31 indigenous Sino-Tibetian populations were studied by typing 19 Y chromosom…

From previous issue
Recent genetic evidence on Y chromosome haplotype distributions outlines a picture about the origin and dispersion of Sino-Tibetan populations. A total of 31 indigenous Sino-Tibetian populations were studied by typing 19 Y chromosome biallelic and 3 Y chromosome microsatellite markers in 607 male individuals including Naga. The ancestors of the Sino-Tibetan population were originally from southern East Asia.

The post Origin, migration and settlement of Zeliangrongs appeared first on The Sangai Express.

Read more / Original news source: http://www.thesangaiexpress.com/origin-migration-settlement-zeliangrongs-2/

Origin, migration and settlement of Zeliangrongs

Dr Budha Kamei The Zeliangrongs are one of the natives of Northeast India. Myths, legends and traditions narrate the origin and migration of the Zeliangrong people. However, the actual original homeland and the migration routes of the Naga tribes including the Zeliangrong into the present habitat have not been fully studied. Folklore, mythology and ethnology […]

Dr Budha Kamei The Zeliangrongs are one of the natives of Northeast India. Myths, legends and traditions narrate the origin and migration of the Zeliangrong people. However, the actual original homeland and the migration routes of the Naga tribes including the Zeliangrong into the present habitat have not been fully studied. Folklore, mythology and ethnology […]

Read more / Original news source: http://kanglaonline.com/2017/03/origin-migration-and-settlement-of-zeliangrongs/

Origin, migration and settlement of Zeliangrongs

The Zeliangrongs are one of the natives of Northeast India. Myths, legends and traditions narrate the origin and migration of the Zeliangrong people. However, the actual original homeland and the migration routes of the Naga tribes including the Zelian…

The Zeliangrongs are one of the natives of Northeast India. Myths, legends and traditions narrate the origin and migration of the Zeliangrong people. However, the actual original homeland and the migration routes of the Naga tribes including the Zeliangrong into the present habitat have not been fully studied.

The post Origin, migration and settlement of Zeliangrongs appeared first on The Sangai Express.

Read more / Original news source: http://www.thesangaiexpress.com/origin-migration-settlement-zeliangrongs/

Lifecycle ceremonies of the Zeliangrong of Northeast – Part 6

Dr Budha Kamei From previous issue In Zeliangrong society, the period of mourning of a death is observed for one year until the celebration of next Gaan-ngai festival. The family of the deceased observes the mourning in the form of abstention from amusement. The meaning of such action seems evident: grief felt for the loss […]

Dr Budha Kamei From previous issue In Zeliangrong society, the period of mourning of a death is observed for one year until the celebration of next Gaan-ngai festival. The family of the deceased observes the mourning in the form of abstention from amusement. The meaning of such action seems evident: grief felt for the loss […]

Read more / Original news source: http://kanglaonline.com/2017/03/lifecycle-ceremonies-of-the-zeliangrong-of-northeast-part-6/

Lifecycle ceremonies of the Zeliangrong of Northeast

From previous issue
In Zeliangrong society, the period of mourning of a death is observed for one year until the celebration of next Gaan-ngai festival. The family of the deceased observes the mourning in the form of abstention from amusement.
The pos…

From previous issue
In Zeliangrong society, the period of mourning of a death is observed for one year until the celebration of next Gaan-ngai festival. The family of the deceased observes the mourning in the form of abstention from amusement.

The post Lifecycle ceremonies of the Zeliangrong of Northeast appeared first on The Sangai Express.

Read more / Original news source: http://www.thesangaiexpress.com/lifecycle-ceremonies-zeliangrong-northeast-9/

Lifecycle ceremonies of the Zeliangrong of Northeast

Dr Budha Kamei From previous issue Then, the son or a near male relative of the deceased uprights a bamboos stickabout 3ft long close to the niche saying: ‘Ho-ou-we Tameipule Lampingleo Ai naiye’. This is called Loukham Teng Khunmei. A woman is not allowed to perform. Loukham Teng Khunmei gives two meanings: the last thing […]

Dr Budha Kamei From previous issue Then, the son or a near male relative of the deceased uprights a bamboos stickabout 3ft long close to the niche saying: ‘Ho-ou-we Tameipule Lampingleo Ai naiye’. This is called Loukham Teng Khunmei. A woman is not allowed to perform. Loukham Teng Khunmei gives two meanings: the last thing […]

Read more / Original news source: http://kanglaonline.com/2017/03/lifecycle-ceremonies-of-the-zeliangrong-of-northeast/

Lifecycle ceremonies of the Zeliangrong of Northeast

From previous issue
Then, the son or a near male relative of the deceased uprights a bamboos stickabout 3ft long close to the niche saying: ‘Ho-ou-we Tameipule Lampingleo Ai naiye’.

The post Lifecycle ceremonies of the Zeliangrong of Northeast appeared first on The Sangai Express.

From previous issue
Then, the son or a near male relative of the deceased uprights a bamboos stickabout 3ft long close to the niche saying: ‘Ho-ou-we Tameipule Lampingleo Ai naiye’.

The post Lifecycle ceremonies of the Zeliangrong of Northeast appeared first on The Sangai Express.

Read more / Original news source: http://www.thesangaiexpress.com/lifecycle-ceremonies-zeliangrong-northeast-8/

Lifecycle ceremonies of the Zeliangrong of Northeast – Part 3

Dr Budha Kamei From previous issue This is called Kanungduipang Hekmei in local dialect. Kanungdui is the mythical river which symbolizes the boundary between life and death. Then, a man with the fire of thatching grass will wave inside the grave by way of purification called Maihammei. Another idea of contacting fire is probably to […]

Dr Budha Kamei From previous issue This is called Kanungduipang Hekmei in local dialect. Kanungdui is the mythical river which symbolizes the boundary between life and death. Then, a man with the fire of thatching grass will wave inside the grave by way of purification called Maihammei. Another idea of contacting fire is probably to […]

Read more / Original news source: http://kanglaonline.com/2017/03/lifecycle-ceremonies-of-the-zeliangrong-of-northeast-part-3-2/

Lifecycle ceremonies of the Zeliangrong of Northeast

From previous issue
Taroimei means the dead man in local dialect. For the Taroimei, fly called Shim is supposed to be his Kashu Kari, evil spirits or enemy. In this belief, fly is not allowed to come and sit on the dead body. One of the chief mourners …

From previous issue
Taroimei means the dead man in local dialect. For the Taroimei, fly called Shim is supposed to be his Kashu Kari, evil spirits or enemy. In this belief, fly is not allowed to come and sit on the dead body. One of the chief mourners (family members) with the leaves of Parincheng, a kind of tree relatives will fan over the dead body to drive off the flies. It is said that the evil spirits dislike or scare to the Parincheng. This is locally known as Shimhamei.

The post Lifecycle ceremonies of the Zeliangrong of Northeast appeared first on The Sangai Express.

Read more / Original news source: http://www.thesangaiexpress.com/lifecycle-ceremonies-zeliangrong-northeast-6/

Lifecycle ceremonies of the Zeliangrong of Northeast – Part 3

Dr Budha Kamei From previous issue Theimei (death): Theimei (death) is the last crisis in the life cycle of an individual. It signifies the total cessation of life process that eventually happens in all living beings. The usual theory of the process of death is the separation of the soul from the body.99 However, the […]

Dr Budha Kamei From previous issue Theimei (death): Theimei (death) is the last crisis in the life cycle of an individual. It signifies the total cessation of life process that eventually happens in all living beings. The usual theory of the process of death is the separation of the soul from the body.99 However, the […]

Read more / Original news source: http://kanglaonline.com/2017/03/lifecycle-ceremonies-of-the-zeliangrong-of-northeast-part-3/

Lifecycle ceremonies of the Zeliangrong of Northeast

Dr Budha Kamei
From previous issue
The family of the groom has to give the bride price fixed by the customs to the bride’s family. But if the bride does not like to live with the husband and if she divorces, then the bride price has to be returned by the bride’s family.87 On the other hand, if the groom divorces her the bride price has not given back. T.C.Hodson88 has mentioned about the bride price of the Zeliangrong as Seven buffaloes, two daos, two spears, two strings of beads made of conch shells, two ear ornaments, two black cloths, two eating vessels, and two hoes.

The post Lifecycle ceremonies of the Zeliangrong of Northeast appeared first on The Sangai Express.

Dr Budha Kamei
From previous issue
The family of the groom has to give the bride price fixed by the customs to the bride’s family. But if the bride does not like to live with the husband and if she divorces, then the bride price has to be returned by the bride’s family.87 On the other hand, if the groom divorces her the bride price has not given back. T.C.Hodson88 has mentioned about the bride price of the Zeliangrong as Seven buffaloes, two daos, two spears, two strings of beads made of conch shells, two ear ornaments, two black cloths, two eating vessels, and two hoes.

The post Lifecycle ceremonies of the Zeliangrong of Northeast appeared first on The Sangai Express.

Read more / Original news source: http://www.thesangaiexpress.com/lifecycle-ceremonies-zeliangrong-northeast-4/

Lifecycle ceremonies of the Zeliangrong of Northeast – Part 2

Dr Budha Kamei From previous issue In Zeliangrong society, marriage is considered not a simple social contract but a religious sacrament. A marriage relation between a man and woman cannot be disunited because it contains rite and rituals performed in the name of Tingkao Ragwang. On the day of marriage, Mhairakmei ceremony is performed in […]

Dr Budha Kamei From previous issue In Zeliangrong society, marriage is considered not a simple social contract but a religious sacrament. A marriage relation between a man and woman cannot be disunited because it contains rite and rituals performed in the name of Tingkao Ragwang. On the day of marriage, Mhairakmei ceremony is performed in […]

Read more / Original news source: http://kanglaonline.com/2017/03/lifecycle-ceremonies-of-the-zeliangrong-of-northeast-part-2/

Lifecycle ceremonies of the Zeliangrong of Northeast

From previous issue
It is a rite of incorporation which introduces the child into the family because without a name, a person cannot be counted as a member of the family.34 Fuller35 says, “A name is a kind of face whereby one is known.”Most commonly the ancestor names are given to the children. The name is given sometime having some definite signification, and mostly alluding to some supposed quality or to some accidental circumstance which have happened at the time of birth.36 In this regard, Colonel McCulloch writes, “Five days after the birth of a child it is named with various ceremonies names are not given at random but are compounds of father’s and grand father’s names or those of other near relations”.

The post Lifecycle ceremonies of the Zeliangrong of Northeast appeared first on The Sangai Express.

From previous issue
It is a rite of incorporation which introduces the child into the family because without a name, a person cannot be counted as a member of the family.34 Fuller35 says, “A name is a kind of face whereby one is known.”Most commonly the ancestor names are given to the children. The name is given sometime having some definite signification, and mostly alluding to some supposed quality or to some accidental circumstance which have happened at the time of birth.36 In this regard, Colonel McCulloch writes, “Five days after the birth of a child it is named with various ceremonies names are not given at random but are compounds of father’s and grand father’s names or those of other near relations”.

The post Lifecycle ceremonies of the Zeliangrong of Northeast appeared first on The Sangai Express.

Read more / Original news source: http://www.thesangaiexpress.com/lifecycle-ceremonies-zeliangrong-northeast-2/

Lifecycle ceremonies of the Zeliangrong of Northeast – Part 1

Dr Budha Kamei The present paper attempts to look into the various rites and ceremonies by which Zeliangrong society marks the physiological phases of human life and all its crises and transitions. These rites and ceremonies are mainly concerned with securing the active help of the God and passive for bearable of the malignant spirits, […]

Dr Budha Kamei The present paper attempts to look into the various rites and ceremonies by which Zeliangrong society marks the physiological phases of human life and all its crises and transitions. These rites and ceremonies are mainly concerned with securing the active help of the God and passive for bearable of the malignant spirits, […]

Read more / Original news source: http://kanglaonline.com/2017/02/lifecycle-ceremonies-of-the-zeliangrong-of-northeast-part-1/

Lifecycle ceremonies of the Zeliangrong of Northeast

The present paper attempts to look into the various rites and ceremonies by which Zeliangrong society marks the physiological phases of human life and all its crises and transitions. These rites and ceremonies are mainly concerned with securing the act…

The present paper attempts to look into the various rites and ceremonies by which Zeliangrong society marks the physiological phases of human life and all its crises and transitions. These rites and ceremonies are mainly concerned with securing the active help of the God and passive for bearable of the malignant spirits, so as to ensure the safety and wellbeing of the individual and his family at the different turning points in his life cycle. They are also public and collective occasions which emphasize the relations of mutual harmony and solidarity between the individual and society and the dependence of the former on the latter.

The post Lifecycle ceremonies of the Zeliangrong of Northeast appeared first on The Sangai Express.

Read more / Original news source: http://www.thesangaiexpress.com/lifecycle-ceremonies-zeliangrong-northeast/