Radhabinod Koijam leads CCM team on CCpur visit

CCPUR, Oct 3: A team of Citizen Commitee, Manipur (CCM) having Headquarter at Thangmeiband Lourungpurel Leikai, visited Ccpur today. The team was led by its chairperson and ex-CM of Manipur

CCPUR, Oct 3: A team of Citizen Commitee, Manipur (CCM) having Headquarter at Thangmeiband Lourungpurel Leikai, visited Ccpur today.

The team was led by its chairperson and ex-CM of Manipur Radhabinod Koijam and was accompanied by several media persons from Imphal including imminent journalist and member of the comittee Khelen Thokcham of the Telegraph and eminent editor Pradip Phanjoubam of IFP, senior journalist like BB Sharma, senior political leader like Dr M Nara Singh, political leaders Lien Gangte and M Tombi Singh, social activists and others.

The team also paid their customary respect to those who lost their lives in the recent movement against the passing of the three bills on August 31.

The team went to the Churachandpur District Hospital mortuary where the bodies of the nine `tribal heroes` are kept for the last 34 days and delivered Rs 20,000 at the JPO counter and then headed home after having lunch at a restaurant in New Lamka.

It may be mentioned that the CCM wanted to meet leaders of the JAC Churachandpur, however, due to some alleged reservation of the people of Churachandpur in meeting certain individuals (non-media) who according to a leader were instrumental during the movement of the anti-tribal bills, the team had to stall their plan and return home.

Read more / Original news source: http://kanglaonline.com/2015/10/radhabinod-koijam-leads-ccm-team-on-ccpur-visit/

MDMPDVC sets 20-day deadline for govt to fulfil demands

IMPHAL October 3: The Mapithel Dam Multipurpose Project Displaced Villages Committee (MDMPDVC) has submitted a memorandum to the Chief Minister today with a 20 days ultimatum to response to their

IMPHAL October 3: The Mapithel Dam Multipurpose Project Displaced Villages Committee (MDMPDVC) has submitted a memorandum to the Chief Minister today with a 20 days ultimatum to response to their plight.

The memorandum relates to the submergence of Lamlai Khunou and Chadong villages along with their schools, churches, paddy fields, Jhum farms and homestead gardens.

Electricity and other means of communications have remain cut off for months while their connectivity is reduced to unsafe raft rides, the memorandum claimed.

It further complaint that no minister has come to their rescue during their turmoil.

`The Deputy Commisioner who is also the Joint Verification Team chairman had briefly visited once in March this year, yet the anticipated response was a disappointment` they said.

It continued, the meager compensation paid on installment basis over a period of two decades cannot be claimed as a final settlement before reasonable support is provided.

The submission alleged that the governments`™ refusal to survey the standing property indicates the deliberate omission to recognised and compensate the personal loss of the affected tribal which amounts to gross human rights violation.

It further said the recent amount announced by the Government of Manipur to compensate for the standing properties is totally unacceptable and demeaning.

Instead the MDMPDVC has calculated the property worth in the present market value and proposed the same in their submission.

The list includes Horticulture (existing trees & plants), Baptist Church Building & Conference Hall, Community Hall, Catholic Church, SDA Church Building and irrigation canal for Chadong Village and Lamlai Khunou Village.

In addition to these, the MDMPDVC also demands Youth Club Office, Student Union Office and Common Offices & Granaries for various clans in both Chadong and Lamlai Khunou village.

The submission signed by Omison Luikham, president MDMPDVC and Nepolean Shaiza, secretary MDMPDVC also sought a PHSC in Lamlai Khunou and Tourist Resort Centre & Government Junior High School in both these villages.

Read more / Original news source: http://kanglaonline.com/2015/10/mdmpdvc-sets-20day-deadline-for-govt-to-fulfil-demands/

Manipur diaspora conducts social outreached program in Pune

IMPHAL, Oct 3: The Association of Manipuri Diaspora (AMAND), Pune organized a Social Outreached Program under the banner `Meeyamgi Thougal `“Spirit of Social Upliftment`™ at the SOS Children`™s Village, Pune

IMPHAL, Oct 3: The Association of Manipuri Diaspora (AMAND), Pune organized a Social Outreached Program under the banner `Meeyamgi Thougal `“Spirit of Social Upliftment`™ at the SOS Children`™s Village, Pune on Friday, informed a statement of the association.

It said the association is a registered non-profit, non-government community organization formed by the Manipuri professionals working in /retired from the Central government or Maharashtra government or other reputed Institutions based in and around Pune.

It said the orphanage where the program was held houses around 200 orphans and is a model village under the aegis of the non-government, International SOS Children`™s Villages working to meet the needs and protect the interests and rights of under privileged children globally.

As a part of this outreach program, an interactive session based on the `Communication Skills Development Program`™ for the senior level students of this village was conducted by a senior member of AMAND Pune, Dr. Kh. Somorendro Singh, former director, Institute of Co-operative Management (ICM), Imphal & Associate Professor, VAMNICOM, Pune who is also an eminent soft skills communication cum management trainer by profession.

About 50 students were attended the session, it said.

The interaction was very lively and vibrant with an overwhelming response from the students, it said.

Further, Dr. Singh motivated the students to dream bigger and cultivate necessary skills and competencies to translate the dreams into a grand fulfilling reality, it said.

The half day program was concluded with a Tree Plantation Program in and around the homes of SOS Children`™s Village campus at Pune by the members of AMAND and students of junior classes of this SOS Children`™s village, it said.

Read more / Original news source: http://kanglaonline.com/2015/10/manipur-diaspora-conducts-social-outreached-program-in-pune/

Moreh CSOs – police meeting discusses ways to improve public-police relation

MOREH, October 3: A meeting to improve public-police relation to ensure peace in the border town of Moreh was held today at the IB Conference Hall of the Moreh Police.

MOREH, October 3: A meeting to improve public-police relation to ensure peace in the border town of Moreh was held today at the IB Conference Hall of the Moreh Police.

The Moreh Police was represented by SP Chandel Herojit, CO 8 Manipur Rifles M Rajen, ASP Moreh M Mubi, SDPO Moreh Sadananda and OC Moreh Kh Dilipkumar.

The general public was represented by several local civil organisations including Hill Tribal Council, Meetei Council Moreh, ACODOM, Tamil Sangam, Gorkha Samaj, KSO Moreh, AMSU Moreh and meira paibi leaders.

During the meeting, the representatives tabled their opinions regarding maintenance of peace in the town.

Speaking at the meeting, the SP also pointed out that Moreh being the gateway of India`™s Look East policy, it is essential to maintain peace and tranquillity in the town.

He further maintained that it is wrong for the general public to target and attack government offices and police stations whenever there is a misunderstanding with the government.

Every issue or problem can be sorted out through proper dialogue, he added.

Mubi said development will come only when the different communities residing together in the town can co-habited in a peaceful manner.

He further appealed to the people to work towards improving the public-police relation in the town.

The police officer also appealed to all not to call bandhs and blockade whenever the CSOs or the public want as if there is no law and order in the town.

He also assured to work towards maintaining peace in the town and that his office will always be open for anyone to discuss their issues.

Read more / Original news source: http://kanglaonline.com/2015/10/moreh-csos-police-meeting-discusses-ways-to-improve-publicpolice-relation/

CCpur man claims Army of unprovoked firing, demands proper action

CCPUR, October 3: A civilian who managed to escape while his companion was killed in an alleged unprovoked Army firing on October 1 has come out with his story of

CCPUR, October 3: A civilian who managed to escape while his companion was killed in an alleged unprovoked Army firing on October 1 has come out with his story of the incident which was reported earlier as a gun fight between the Army and UG cadres.

The survivor identified as Theinsei Haokip, 28, son of H Haokip of Suangkuang Village, Henglep sub-division of Churachandpur bordering Tamenglong distict said he along with his other friend were on their way to the market when they were fired upon indiscriminately killing his friend on the spot at Nakhol Vadung.

Speaking to IFP, Haokip said on October 1, he and his friend from the same village Seikholien Haokip 35 s/o (L) Zanglien were on their way to buy medicine and groceries from Khoupumphai which is about 25 km from their village.

Around 7am, they had stopped to take some rest and eat their packed food near a stream when personnel of the 2/5 Gorkha Regiment fired upon them without any prior warning, he said.

His friend was hit and got injured but he had to reluctantly leave behind his friend to escape, he lamented.

Haokip who has been unable to eat or sleep since the October 1 morning incident had to be administered glucose drip. He said when security personnel started firing at them, they waved their hands in the air signalling that they were unarmed and civilians.

The Army personnel used automatic rifles and later lobbed bombs, he said. They seem to be using even sniper rifles he claimed, stating that his friend was first hit on his leg and then hit simultaneously slicing his body from waist down.

Even though we waved our hands, they continued to fire upon us, and when his friend fell down after being hit, he said he had to move and reached the nearby village of Mualphei around 8 am.

The personnel indiscriminately fired upon for around an hour, he claimed.

He said he wanted to turn back and even tried to do so on atleast three counts, but the Army continued firing aimed at him and he had to escape.

He said at Mualphei he contacted the KKL and the KSO who called upon the Commanding Officer of the Gorkha Regiment.

The CO was informed that the attackers may be from his regiment that had been present in the area following an earlier attack on the mountain top camp of the Zeliangrong United Front, he said.

Haokip told this reporter that he wants the severest punishment and even termination of the Army personnel who didn`™t heed to their submission and kept on shooting which killed his friend.

The situation may demand for the Army and security forces to be vigilant, but it should not be at the cost of human rights and right to surrender, he said.

The visibly shaken Haokip also said while at Mualphai Village, Army personnel came and asked for his whereabout bringing the bag in which he and his friend had taken food packets and other personal stuff.

He said the Army also inquired why he ran away from the spot.

He said he replied that they were fired upon during which his friend was killed at the spot even after they waved their hands in the air and in such a scenario he had no other choice.

He further continued, when he accompanied by the villagers went to take his friend`™s body, they couldn`™t find it at the place where he was killed.

But there was a blood trail which they had followed before it also vanished, following which they went to the local Police Station to check if the body had been deposited there, he continued.

Haokip continued that the body was still not at the Police Station and the Army brought it to the Police Station only later in the evening.

Meanwhile it is also learnt that KKL GHQ and the KSO GHQ will be initiating talks for the innocent life lost.

Read more / Original news source: http://kanglaonline.com/2015/10/ccpur-man-claims-army-of-unprovoked-firing-demands-proper-action/

For worshippers of Durga and Kali, meat is sacred temple food

By Garga Chatterjee Mumbai and Delhi are the sanctum sanctorum of the Indian Union`™s anglicized, privileged cool set. Apparently, these two urban areas represent that highest form of the cosmopolitan

By Garga Chatterjee

Mumbai and Delhi are the sanctum sanctorum of the Indian Union`™s anglicized, privileged cool set. Apparently, these two urban areas represent that highest form of the cosmopolitan ethos with a `desi`™ touch. That ethos also is a stand in for a celebratory form of atomized individualism (whose boring moments are `artistically`™ expressed as urban ennui) and is characterized by a near-complete alienation from the street and the social life of real people (for example, people who know the name and address of their local councilor). These are precisely the kind of cities where `illegal`™ settlements of the urban poor can be removed and political processions are reduced to a `traffic problem`™. Hence, it is not surprising that beef-ban unites these two cities in their apartheid-based cosmopolitanism and that a general meat-ban can be promulgated in Mumbai and Gurgaon. The powerful classes of such cities have always made separate private provisions for themselves and hence only rarely anything public impinges of their lives. Thankfully, most urban areas of the subcontinent are not so completely dominated by such classes.

Mumbai`™s municipal corporation had promulgated a 4-day ban on the sale of all kinds of meat and working of its slaughter-houses to respect the perceived heightened religious sensitivity of the Jains during their festival of Paryushan. Strong protests from Marathi-dominated organizations like the Maharashtra Navnirman Sena (MNS) and the Shiv Sena has resulted in the shortening of the ban period to 2 days. However, a 2 day meat-ban around Paryushan has been around from 1964, when the wealthy Jain business class pressured the then Mumbai municipal corporation to pass a resolution to this effect. While the wealthy business class of Mumbai has always arm-twisted the municipal corporation to serve its special interests, the 1964 resolution represents the power of a powerful group with a powerful group. It is not surprising that many of the Hindu business tycoons of Mumbai in 1962 were also vegetarians and that is still true to a significant extent. Thankfully, I don`™t live in the jurisdiction of the Brihanmumbai Municipal Corporation but that of the Kolkata Municipal Corporation where chickens, goats and cows can be slaughtered all the time and sold throughout the city. Now that several other BJP-ruled states have also come up with meat-bans to respond to their political backers, this advancing front of animal slaughter ban and meat-selling ban to worrisome to me and my faith.

I come from a clan of Shaktos (devotees of the Mother goddess or Shakti) and we are strongly into the worshiping Ma Durga and Ma Kali. It is my fortune that I live in the locality of Chetla, in Kolkata. My home is just across the nearly-dead Adi Ganga (the original flow of the Ganga) river from the powerful divine seat of Ma Kali called Kalighat. It is one of the most important sites of our Shakto universe. Here, from time immemorial, our people have been offering animals as sacrifice to our divine mother. We consider this meat as Ma Kali`™s prasad. For those who can`™t afford to sacrifice a whole goat, meat of animals that have been offered to the goddess are sold from small outlets near the temple. When parts of Ma Sati`™s dead body fell on earth, each of those sites became a Shakti-peeth `” a space of divine significance. Of the 51 Shakti-peeths on earth, Bengal is blessed with 16, of which East Bengal has 5. Some are in Assam and some in Nepal. At almost of sites that are holy for us, animal sacrifices are almost a daily affair. It is a part and parcel of our faith. When we do an animal sacrifice, we are not perturbing other religious communities. By pushing a certain Hindustan region consensus of certain communities on the question of meat, people like us are being reduced to second grade Hindus in the `pan-Indian`™ set of things. This is also why our religion and its practises need to be protected from this brand of nationalist politics, that privileges certain religious practises over others.

In a few days, I`™ll go from my city home in Kolkata to my desh or clan-abode in Patuligram village of West Bengal`™s Hooghly district. Our clan has been Bengali shakto by faith for as long as we can remember. Ma Durga, the mother goddess, will come alive in Patuligram as `Moter Ma`™ `” the name by which she is known there. Every year on Bijoya Dashami, Ma Durga is immersed. Many traditional Durga pujas or religious rites in Shakto families or out-of-turn personal offerings to the goddess hve animal sacrifice as an integral part. Does one not have the right to observe Shakto religious rites during the time of Paryushan of the Jains if one happens to live on of these slaughter-ban zones? When certain religious types give patronizing sermons on vegetarianism, are our religious sensitivities not hurt? Why`™s that okay? Is it because in the birat Hindu conception of highbrow religious practise, our practises are second-class? When we are judged on the basis of other people`™s attitude`™s towards meat and their religious sensitivity, are we to understand that our faith is something that perturbs the religious sensitivity of others? We must remember that all attitude is reciprocal. Tanmay Mukherjee, a friend and an astute chronicler of contemporary West Bengali urban culture says, `What`s true for you, may be Vegetarian for me.`

I remember a time, not so long ago, when my very Bengali Brahmin family would travel outside Bengal. The visits would include religious places. Their attitude towards these places was clear `” these were divine all right, but it was clearly understood within the family that these places were not `ours`™. `Our`™ gods lay elsewhere. Among the creepers and water bodies of a small village in the Hooghly district of Bengal, a particular mother goddess was omnipresent in the vocabulary of our family. There was a snake goddess who sat on a precarious perch near our Kolkata home, in a makeshift `temple`™ between a bridge and a river. There is the lump-shaped Dharma Thakur, again of our village, who has steadfastly refused brahminic mediation to this day. My family has come to live intimately with their moods and powers, their vehemence and their limits. They are `our`™ gods.

Who are these first citizens of the Indian Union whose sensitivities take precedence over the practices of others? This Savarna-Jain halalization of the public sphere is a creeping danger because they now seem to exert political influence far beyond their numbers. What are the sources of their strength by which they are able to force multiply and what does that tell us about the ideological currents at play in the Indian Union`™s deep state? In `unity in diversity`™ land, some diversities are necessarily silenced or are labeled `superstitious`™. The list of the silenced and the superstitious is predictable. Not all diversities have been domesticated enough to be featured at the Mumbai airport or NOIDA`™s Great India Place for yuppie Indian consumption. Some diversities retain elements that bite back when trampled upon. They go much beyond DilliHaat-type of showcase diversities.

The no meat-ban regions have to realize the long-range political aim of the Hindi-Hindu-Hindustani multi-headed hydra of homogeneity. It has many faces `” some are about beef ban, some are about cosmo-liberal `idea of India` and so forth. New Delhi sarkar`™s Air India serves eggless cake and onion-less paneer puffs to general passengers like me on a flight to Srinagar from Delhi. Kashmir is home to a largely meat-eating non-Muslim culture. What`™s the message here? Who`™s being served by what is being served here? Even in Kolkata, I recently visited a private hospital, part of a chain owned by a vegetarian Krishna-worshipping business family. In that health-care facility, no eggs or meat or fish is allowed even if they are usually medically and nutritionally indicated in other places, like public hospitals. And even if they are medically indicated, nutritionists working there never prescribe anything non-vegetarian. Does religious sensitivity also allow one to molest the lifestyle, health and food-choice of one`™s customers? What is the nature of this emergent politics that empowers a business group to enforce its religious beliefs in health-care facilities and deny fish to a convalescing Bengali in Bengal? Who are these bosses?

A new nation-state is evolving; a new consensus is being beaten out of the badlands of the subcontinent. Our gods and goddesses are not unaffected in this scheme of things. In this new religious world view, older `superstitions`™ are avoided and even condemned, with a mishmash of scriptures and lifestyle demands of modern urban society forming the bedrock of `eternal values`™. These stances have wide currency among the rootless urban folk who may be religious or irreligious, but are Siamese twins when it comes to being self-servingly contemptuous of the rustic and the fantastic. This is the religion where certain gods have stolen a march on many other gods, creating a poor and sad `national`™ pantheon of sorts `” dreams of a `unified Hinduism`™ finally bearing some fruit. From Boston to Bombay, through idioms created and perpetuated by mass media, a community is being created whose religious pantheon is dictated by that pathetic yearning for uniformity that only a nation-state can display. This is where portable religion, meat-ban and `Hindi nahi aata?`™ come together as symptoms of the same disease. I thank Ma Kali that my municipal ward in Kolkata is not under the sway of forces of Hindi-Hindu-Hindustan and I believe that my benevolent and powerful divine mother will keep it that way. We Shaktos aren`™t worshipper of man-made gods nor of dead gods. Our goddesses are alive and are on guard. They`™ve always been.

One final question from a resident of an area that hasn`™t a major communal riot for a some time – when many followers of a uber `ahimsa`™ religion supports and funds organizations that saves cows but kills human beings of other faiths, do the religious sentiments of those vegetarians get hurt?

Read more / Original news source: http://kanglaonline.com/2015/10/for-worshippers-of-durga-and-kali-meat-is-sacred-temple-food/

24 Hours Power Supply in All Manipur District Headquarters Soon – NorthEast Today

NorthEast Today24 Hours Power Supply in All Manipur District Headquarters SoonNorthEast TodayIn tandem with the increased revenue collection following introduction of pre-paid meter system in Imphal area, the Manipur State Power Distribution Company Li…


NorthEast Today

24 Hours Power Supply in All Manipur District Headquarters Soon
NorthEast Today
In tandem with the increased revenue collection following introduction of pre-paid meter system in Imphal area, the Manipur State Power Distribution Company Limited (MSPDCL) has initiated necessary measures to ensure 24 hours power supply in a day at …

and more »

Read more / Original news source: http://news.google.com/news/url?sa=t&fd=R&ct2=us&usg=AFQjCNFYHr-rkSRGYS2mJ68RPCeX_g0eQg&clid=c3a7d30bb8a4878e06b80cf16b898331&cid=52778963638221&ei=TN4QVtCUKITC3gHJmKGQCw&url=http://www.northeasttoday.in/24-hours-power-supply-in-all-manipur-district-headquarters-soon/

Manipur Man Claims Army of Unprovoked Firing – NorthEast Today

NorthEast TodayManipur Man Claims Army of Unprovoked FiringNorthEast TodayA civilian who managed to escape while his companion was killed in an alleged unprovoked Army firing on October 1 has come out with his story of the incident which was reported e…


NorthEast Today

Manipur Man Claims Army of Unprovoked Firing
NorthEast Today
A civilian who managed to escape while his companion was killed in an alleged unprovoked Army firing on October 1 has come out with his story of the incident which was reported earlier as a gun fight between the Army and UG cadres. The survivor …

and more »

Read more / Original news source: http://news.google.com/news/url?sa=t&fd=R&ct2=us&usg=AFQjCNEPPCoqVwBqDljpRDNk2diq36f7CQ&clid=c3a7d30bb8a4878e06b80cf16b898331&cid=52778963853181&ei=EyURVuDKMM6P3QGcvpegAg&url=http://www.northeasttoday.in/manipur-man-claims-army-of-unprovoked-firing/

Testing time for Manipur – The Statesman


The Statesman

Testing time for Manipur
The Statesman
Manipur Chief Minister Okram Ibobi Singh’s considerable political experience – serving his third stint – should have taught him that he cannot ride roughshod over people’s legitimate rights and demands. Ever since his government on 31 August passed the …
National cleanliness day observed in ManipurTimes of India
Manipur CM: Centre will Take Final Decision on the BillsNorthEast Today
Manipur pays homage to Gandhiji on his 146th birth anniversaryE-Pao.net
Assam Times –The Sangai Express
all 12 news articles »

The Statesman

Testing time for Manipur
The Statesman
Manipur Chief Minister Okram Ibobi Singh's considerable political experience – serving his third stint – should have taught him that he cannot ride roughshod over people's legitimate rights and demands. Ever since his government on 31 August passed the …
National cleanliness day observed in ManipurTimes of India
Manipur CM: Centre will Take Final Decision on the BillsNorthEast Today
Manipur pays homage to Gandhiji on his 146th birth anniversaryE-Pao.net
Assam Times –The Sangai Express
all 12 news articles »

Read more / Original news source: http://news.google.com/news/url?sa=t&fd=R&ct2=us&usg=AFQjCNEN4OquY1VULeljEu1OrRSukDLa6g&clid=c3a7d30bb8a4878e06b80cf16b898331&cid=52778963111308&ei=Lr0QVpj3KdeT3QG2no-ABw&url=http://www.thestatesman.com/news/opinion/will-ibobi-relent/94584.html