Tag: Human rights

By Pr Kungsong Wanbe
Manipur was formerly called KANGLEIPAK the meaning of which is “Dry Land” (Kang=dry, Leipak=land). The story go on like this, that Manipur Valley was once under water and the whole plain area of Manipur was just like Loktak lake. There are some points/proof which narrate Manipur was under water, the points are as follow. Let us see one by one briefly.

First, fossil of sea fish is found on Koubru hill top which prove that Koubru hill was once under water.

Second, in the saying history of Manipur, that because of full of water the Hinduism Lord Mahadeva use to move/go by boat from Koubru hill to Nongmaiching hill.

Third, because of inconvenient of moving/going the Mahadeva breaks uot at the Southern part of the hill by his Trisul (Spearlike weapon) the break out hold is called in Manipuri “Chingnung hut” where the water flowed from Manipur Valley to Burma now Myanmar.

It may not be that Mahadeva breaks out the mountain to flow out water. It is natural that when water is put into a barrel for many years someday in any part of the barrel will become crack and flow the water. So, after many hundred years the water of Manipur Valley has flowed through to the place where it can make hole by the water itself. Lamphel lake is one of the prove that the valley was under water. Some 50 (fifty) years before that is up to the year 1960 Lamphel was full of water. Forget about human being even buffalo could not pass through Lamphel lake. At present of RIMS hospital, Sankar Talkist Cenima Hall and Lamphel Government quarters were full of waters. Only after when the government make dried the water by making big channel, the construction of house building started at Lamphel.

Since time immemorial Kangleipak was settled together by both the people of the hill and plain although some group of hill people came a bit late. The people of Kangleipak were called Kangleicha the meaning of which is the sons and daughters of Kangleipak. It was the saying story that Chingna Koina Pansaba Haona Koina Panngakpa the meaning of which is surrounded by the hills and the hill people guards the Kangleipak.

The new name of Kangleipak as Manipur was derived from Bangali, Sanskriti or Mayang as such Gorakpur, Jabalpur, Shantipur, Dimapur etc. Now the citizen of Manipur is called Manipuri which was formerly called Kangleicha. The meaning of Manipur may perhaps the land of gold. The reason of calling golden land is that Manipur is very distinct unique. For example Siroi Lily is found only in Siroi hill of Ukhrul. Even some outsiders rooted out the plant and planted in their places but never grow. Another Sangai a bro-antlered deer) is found only at keibul Lamjao of Manipur. Even though in some states in India taken from Manipur and put in the zoos in their state there are no Sangai in their forest. There are also many variety of medicine plants found in Manipur hills.

Lastly but not the least, why Kangleicha are now calling in two names, one is Hao and other is Meitei. According to legendary historians that hao is outcome of Jenshang haona chaba-Hao meaning of which is eating sweet and tasty curry as the hill people eat meat-flesh food. Meitei means fire plastering (Mei means fire, tei means plastering ). The history is that once there was a great devastated fire havoc. The fire havoc is called in Meitei as Poreiton Meithuok and in the Koireng tribe call it Chongbuompi Meihal. The story going on like this, that in order to prevent for future fire havoc all the individual families were not allowed to bum fire in their own houses. They put one common fire place in a pit and the pit was well plastering. At the time the individual families would like fire for cooking food and curry they should come and take the fire from the common fire pit and if their cooking is over they should put off the fire and they should take again from the common fire pit for the next cooking.

The above said original-traditional plastering fire pit is preserved till today at Andro. Therefore, the true name of Manipuri Valley is Meitei but not Meetei. May God bless all the Kangleicha.

(The writer is Former Secretary, Koren Historical Research Committee Manipur, Langol Tarung, Imphal)

Read more / Original news source: http://kanglaonline.com/2012/04/ancient-name-of-manipur/

By Thamsing Lamkang, Pastor, LBC
In the United States, one of the best basketball players of all time was Michael Johnson. Although he is retired now but he still is a legend in the game he once played. He is also remembered by many because of his faith in Jesus. It is possible that some may not agree with this statement, no-one can deny that Johnson’s importance within the world of basketball was enormous that very few players have managed to attract so many spectators to the game the way he played. He did hands that were extremely large, which allowed him to catch the ball with amazing ease. He was even able to perform various circles with one arm, without losing his grip of the ball. What incredible hands!

In the history of mankind there existed a pair of hands that were without equal. Hands that healed, hands that cared, strong hands, and full of power. Hands that touched his fellow man, there are hands that communicate and expressed love.

There are hands that worked hard, and are roughed in the service of others. Hands that always gave and did not ask there are hands full of glory like the hands of Jesus. When no-one else offered their hands to aid the downtrodden, Jesus helped them. When no-one touched leapers for fear of catching the disease, and they were considered outcasts, Jesus drew near to them and took their hands. Yes, the people knew the hands Of Jesus because His hands are always available for help.

Whenever people brought the sick to Jesus, He laid His hands on them, His hands never is tried of doing good. When the crowds were hungry, Jesus took a little food in His hands and it multiplies. One day he touched a young girl, who had died, and immediately life returned to her, and on another occasion He touched the eyes of a blind man, and He saw the light for the first time in His life. Many people came to Jesus and asked Him to put His hands on them or a sick loved in. In all the places where Jesus journeyed, people exclaimed about the miracles His hands performed. Hands full of glory; they were the hands of God.

One day those hands were nailed to the cross. They were pierced, wounded and broken, they bled and suffered immense pain, tendons were ripped, and muscles torn. Those hands took on the pain of the world. On the cross, Jesus suffered the punishment for all the sin of the world, and He himself had not done anything wrong, ever! Jesus yielded up His powerful hands out of love, even for those who killed him. He knew that through his death, he was giving us life.

The story does not finish there! Jesus conquered death and rose again in power. When he appeared to His disciples, He shows them His nail-scared hands as proof of the pain God suffered for mankind. He said, ‘look at My hands’, and He blessed the people as He had done so many times before. The same Lord Jesus has promised us that ‘no one can snatch from His hands’. The most secure place we could be in, is in His hands.

Do you know that even today, in heaven, Jesus’ hands retain the scars? No-one need explanation to God about the debts of their pain; He already knows. He took the pain of the world on himself, and in His hands. Even today the heavenly hosts give glory to God of the world on Himself, and in His hands. Even today the heavenly hosts give glory. The hands of Jesus are the glorious hands of God!

The scars that Jesus bears in His hands are the greatest proof of God’s pain on our behalf!

Blessings in the scars of Jesus’ hand.

Read more / Original news source: http://kanglaonline.com/2012/04/the-hands-full-of-glory/

By Pradip Phanjoubam
This article first appeared in the Economic and Political Weekly in the magazine’s March 24, 2012 issue.

By and large there were two chief determinants that led to the landslide victory of the Congress in the elections to the 10th Manipur Legislative Assembly held on February 28 and the result of which was declared on March 6 together with those of four other states. An assessment of these two conditions should make the picture somewhat clear why the stunning victory of the Congress was expected though by its sheer magnitude, surprising.  One of these factors is an innate insecurity of the state’s electorate, an insecurity shared by most other small North Eastern states. The other is specific to Manipur and it has to do with the atrocious manner in which the parties in the opposition benches chose to commit political hara-kiri in the past ten years of uninterrupted Congress rule.

A convenient way to survey these factors would be a critical consideration of the dramatic entry of two new political parties into the state politics – that of the ruling party in West Bengal, All India Trinamool Congress, AITMC, and the ruling party in Nagaland, the Naga Peoples’ Front, NPF. They introduced new colours, moods and concerns to the electoral arena and indeed to the state as such, in different ways.

AITMC not only entered but opened accounts in a big way surprising many observers. The party fielded 47 candidates in the 60-member house. It also returned seven legislators to be behind only the Congress. Some frivolous explanations have been forwarded that electoral politics in Manipur and indeed the entire North Eastern states is not rooted deep enough therefore politician and political parties lack firm ideological leanings making them unscrupulous about changing hues quickly and whimsically. Instances of large scale defections in the political history of the region, in particular that of a BJP government in Arunachal Pradesh switching over to Congress overnight en masse when the BJP fell from grace at the Centre and a Congress government replaced it, are cited as alibi. It is true there has been a tendency of politics in these states to always lean towards the party that is in power at the Centre but this has a psychological explanation in which the subjects are not the only ones to blame. However before attempting this explanation, it must be noted that the answer of AITMC doing well as a first time entrant in Manipur is partly provided by this dominant psyche in the Northeast. AITMC, though not the ruling party at the Centre does control important levers of power there and this would have worked to its advantage.

This Centre-leaning politics in the region however is born out of conditioning rather than any independent whim. These switches of political loyalties are an indication of a deep and shared insecurity that unless they are on the right side of the Centre, they could end up abandoned if not harangued. A decade ago, when the 5th Pay Commission recommendations were out and pays of government employees were hiked, the Manipur government was headed by W. Nipamacha Singh of the Manipur State Congress Party, MSCP, a state party.  He did not last a full term but while he was there, he had a harrowing time, running from pillar to post to have funds released for as many as six months pending salary bills at a time for government employees. The state at the time was in untold turmoil.  It could be this was a co-incidence, but common man on the streets cannot be blamed for concluding that when the party in power in the state is not the same at the one at the Centre, bottlenecks develop in the channels of resource flow from the Centre to the state. Memories such these certainly would influence not just politicians but also electorate behaviour. The Congress victory as well as the success of the AITMC has much to thank this.

The dramatic success of the AITMC and Congress victory has another very significant reason. During the last Congress tenure in power with chief minister Okram Ibobi at the helm, almost all other political parties in the state by their own selfish and limited visions marginalised themselves. On most of the contentious issues these parties were deafeningly silent. Many of their legislators hung around and nagged ministers for favours. Still many of them queued up for Congress tickets when the elections were announced. At least one party, the Communist Party of India, CPI, remained a formal partner in the state government, even after the party broke alliance with the Congress at the Centre.

The opposition space in the Assembly thus came to be abdicated. This is the vacuum just right for a shrill and pushy party with a charismatic leader like the AITMC to enter. The party is now the second largest party in the state Assembly with seven MLAs, commendable by any standard for a new comer. Had the party entered the stage earlier, it probably would have done much better. All other parties, depleted in morale and commitment, ended up unable to set up candidates in even half the Assembly constituencies. Many including the CPI and Manipur People’s Party, MPP, drew blanks.

Desperately trying to remain relevant, four of these parties urgently formed a pre-poll alliance, People’s Democratic  Front, PDF, but this proved too little too late, despite the alliance attracting seven more parties at a later stage. The PDF partners also probably did not consider the thought that the Anti Defection Law had lowered the ceiling on cabinet size – 12 including the chief minister in the case of Manipur, and therefore a coalition of more than two parties is likely to become strained as the only proven incentive of such coalitions is ministerial berths. The PDF hence did not present a picture of stability capable of instilling confidence to the badly fractured and shaken electorate of Manipur. The ruling Congress on the other hand was strong, resourceful, and because of its strength, able to posture as a non partisan party, reaching out to the valley as well as the hills, and to all ethnic groups, setting up candidates in all the 60 constituencies, campaigning with the confidence of winners. It was also able to convey the message, unlike the other disunited and decimated parties, that it had the sinews to hold the beleaguered state together. It won seats from amongst all ethnic communities too.

Most observers speculated a hung house with the ruling Congress emerging the single largest party. The cynicism in the state being what it is, nobody thought a clear mandate was a possibility. But as this author suggested in an article in The Hindu (March 10 issue), in the clear mandate of the people is still evident the same cynicism. If the voters have stopped expecting a change for the better, they were desperate to have things not slip any further.

It is no exaggeration that the outgoing Congress headed government inspired only anger and indignation amongst a large section of the people. Rampant official corruption which has become a way of life, acute shortage of electricity for almost a decade leaving the ordinary consumer with two hours of electricity a day to manage with, water taps which have run dry with the government not lifting a finger to do anything about it, crumbling roads, the continued imposition of the draconian Armed Forces Special Powers Act, AFSPA, for the repeal of which Irom Sharmila has been on an epic hunger strike for nearly 12 years now, abject lack of governance which has passed on the law and order agenda into the hands of anybody or any organisation with some nuisance value, periodic prolonged blockades on the state’s lifelines with the government looking the other way even as prices of essential commodities rise to the sky, meant untold misery, uncertainty and insecurity for the common man. Yet, Manipur came out and voted resoundingly to bring back the government it hated. It would not be incorrect to say Manipur result therefore was not so much about Congress winning. It was more about non-Congress parties losing.

The entry of the second political party from outside the state, NPF, was watched with particularly keen interest in both Manipur and Nagaland. On its count, many had even dubbed the Manipur election as an election which had another referendum within. The first was the familiar contest for power in the Legislative Assembly under provisions of the Indian constitution, and the second, a reconfirmation of the support for Greater Nagaland, championed strongly by the faction of the militant organisation National Socialist Council of Nagaland (or Nagalim) NSCN(IM), headed by Thuingaleng Muivah and Isak Chishi Swu, amongst the Naga tribes in Manipur. The Nagaland chief minister, Niphiu Rio, was among the star campaigners for the NPF, travelling by helicopter to the four hill districts of Manipur, Tamenglong, Senapati, Ukhrul and Chandel, considered by the Nagas to be part of their ancestral homeland.  The party set up 12 candidates, three each in Tamenglong, Senapati and Ukhrul, two in Chandel and one in a constituency in Churachandpur district adjoining Tamenglong district, again considered part of the Greater Naga homeland. The Nagaland chief minister, either out of conviction or to capitalise on what he thought was the dominant mood in these constituencies, called for the integration of Naga areas into one administrative establishment.

Those in Manipur with a claimed stake in the territorial integrity of the state would have heaved a sigh of relief, for if indeed this was a referendum for Greater Nagaland, the NPF which represented the ideology did not fare too well. It returned four seats out of its 12, winning by extremely narrow margins in all of them. Significantly, in Ukhrul, the home district of NSCN(IM)’s top leader, Thuingaleng Muivah, of thee Assembly seats the NPF could wrest only one, and this too by a razor thin margin of 55 votes. The two others went to the Congress.

The NPF’s tally is two lower than what another local Naga organisation in Manipur campaigning on the same ideological plank, the United Naga Council, UNC, which set up as many candidates in the same constituencies returned five years ago. This is despite allegations of interference by militants prompting the election office to order repolling in 76 polling stations in these hill districts. While it would be too hasty to draw conclusions, regardless of whether there was such a referendum, this result would have bearings on the peace negotiation between the NSCN(IM) and the Government of India now nearly a decade and a half old. But the verdict on this imagined referendum is perhaps a vindication of an innate understanding amongst the different ethnic communities that regardless of politics and polemics, they are the ones who would by the compulsions of geography and economy, continue to be neighbours. The Sadar Hills tussle between the Kukis and the Nagas in which the demands of the Kukis for bifurcation of a separate Kuki dominated administrative district from the Naga dominated Senapati district which led to a prolonged impasse and blockade of the state is just one episode that would have informed all of this impossibility.

There is yet another interesting development which went largely unnoticed in the national media which very well could have also contributed to the final outcome of the elections especially in the valley districts. But even if it did not, it carried a loud message. Just at the time of the announcement of the election by the Election Commission of India, seven powerful militant organisations operating in the valley got together to form a coordinating committee which came to be known as CorCom, and banned the Congress party from contesting the election for “being the most brutal party on the people”. On a daily basis, grenade attacks were made on Congress candidates and workers to coerce them into submission. The Congress landslide victory against this backdrop is also almost a statement of the will of the people on the matter of militancy. There have been little open defiance but by the secret ballot, this is not the first time. Manipur’s recent electoral history has always demonstrated such silent defiance is a character of the place. There are indeed shared concerns between the people and the militants, which is why the latter survive, but it is not complete congruence, and the demarcating line was what was clearly drawn again in the recent election. This should be a valuable lesson for both the establishment and as well as those fighting the establishment.

Read more / Original news source: http://kanglaonline.com/2012/04/relevance-of-congress-victory-in-manipur/

By Raghav Singh
In recent weeks there have been a lot of stories about employers asking candidates for their Facebook passwords or accepting a hiring manager as a friend, apparently sanctioned by HR. This is the kind of behavior that so endears HR to others in the organziation, and why it’s true that no child grows up wanting to work in HR. I suspect this has more to do with some people trying to justify their existence and demonstrate that they belong in the 21st century than with accomplishing anything useful. The problem may solve itself since such acts are a violation of FB’s privacy policy – but never underestimate the tenacity of an HR professional determined to prove their usefulness.

But the more relevant question here is: what do they expect to find?

Pictures of drunken behavior? How does one define that for a still picture? And, if there is such a picture, does that mean this is the candidate’s normal behavior? A company that claims to screen candidates based on their Facebook profiles showed me a picture of a person standing in front what they claimed was a marijuana plant. There are at least seven varieties of plants that can be mistaken for marijuana. Even if it was marijuana, then what does it prove?

Someone I know who was advocating for this same company said it was worth a few bucks to know if a candidate had been making racist statements. This is a perfect illustration of the problem. The first question I would ask is: “If it’s only a few bucks, then just how likely is it the information is any good?” There’s a high risk of false positives. The use of certain words may make it clear that a person is racist, but it’s rarely that obvious. Given the maniacal devotion to political correctness in some quarters, anything can be deemed offensive. For example, some people think that any criticism of the President is a racist statement. So it’s largely a matter of opinion.

It’s All About Me

It doesn’t have to be a subjective process. There is some useful data that can be mined from Facebook. Recent research shows a link between the number of friends a person has on Facebook and the degree to which s/he is a “socially disruptive” narcissist. People who have lots of  friends, tag themselves more often, change their profile pictures a lot, and update their newsfeeds more regularly tend to be very narcissistic — suggesting a toxic personality. Such individuals can be very self-absorbed, vain, and with exhibitionistic tendencies. They need to be constantly at the centre of attention. They cannot stand to be ignored or waste a chance of self-promotion, so they often say shocking things or inappropriately self-disclose. They have a sense of deserving.

A person displaying these traits in the workplace can be a very disruptive influence. But then, that may be the new normal. Other research suggests that we’re seeing an epidemic of narcissism, especially in the generation entering the workforce now, which has a highly inflated sense of self-worth. Of course, continued high unemployment may solve that problem (there’s always a silver lining).

These are broad conclusions and the research needs to be developed further, but it is revealing and indicative of certain traits that should be better investigated when hiring. But this isn’t the first study of its kind. Other research has suggested that social networks in general tend to be a place where people go to repair their damaged ego and seek social support. Facebook just makes it easier (I doubt that anyone would do this on LinkedIn).

What it Means for Recruiters

It’s still early days in the social media world, especially for recruiters, so tread carefully. To reach any conclusions about a candidate would require a careful analysis of their profile, and even then it’s hardly definitive. Charles Handler of Rocket-Hire, who is an expert and does a lot of work in assessments, mentioned that for Facebook to be truly useful in evaluating candidates it would require attaching assessment information to a profile. The profile should be set up so that it collects information related to jobs. This information could then be overlaid onto a breakdown of the job along the same dimensions covered in the assessment. We’re a long ways from that.

Facebook can add some value to a selection process, but not a lot at this point. So much of it is subjective or incomplete. There’s also potential for trouble because using any information gleaned from Facebook can be a violation of privacy. This is the position of the ACLU, which is aggressively supporting legislation to stop the practice. Laws are already being proposed in several states and at the federal level, which would effectively block employers from using any information on social networks as a source of information for screening applicants. That may be overkill, and are a potential goldmine for lawyers, but no one should be surprised. Given how popular such legislation will be, it is virtually guaranteed to pass.
Courtesy: www.ere.net

Read more / Original news source: http://kanglaonline.com/2012/04/what-facebook-reveals-about-candidates/

By: Satya Gopal Dey
Prof. Shantha Sinha, Chairperson of the National Commission for Protection of Child Rights (NCPCR) is known for her pioneering work on the issue of child rights. In recognition of her efforts, she was awarded the Padmashri in 1998 and the Ramon Magsaysay Award for Community Leadership in 2003. She is the founder Secretary Trustee of MV Foundation, a registered Trust based in Andhra Pradesh which has withdrawn over four Lakh of children from work and mainstreamed them into schools. MV Foundation`s work in ensuring for rescued child laborers and preparing them for formal schooling into an age-appropriate class has been widely acknowledged and has informed education policies in India and other developing countries. She is a Professor in Political Science, University of Hyderabad. Prof.Sinha recently came to Kolkata to attend a state level consultation as Chief Guest on “Revisiting Child Protection: Diverse Institutional Approaches and Community Based Action”, organised by the ‘Coalition for Child Rights to Protection – West Bengal’ in collaboration with ‘CRY- Child Rights and You’. This exclusive interview with Prof. Shantha Sinha Covered by Satya Gopal Dey on behalf of Imphal Free Press was taken en route from Kolkata Airport to the venue of the Consultation at Rotary Sadan. It is worth sharing that Imphal Free Press for the first time informed the people of Manipur about the visit of NCPCR in 2008.

IFP: Can you give me an overview of implementation Right of the Children for Free and Compulsory education Act in India?

Prof.Sinha: It seems that preparatory work for the implementation of the RTE is being done in most states as for example, mapping out the required number of teachers, construction of classrooms and so on. In some states, trainings have also been conducted for the teachers. In my assessment, the pace has been slow as all the entitlements are to be in place by 2013.

IFP: What role being played by NCPCR as statutory body as per the provision of the Right to Education legislation in particular Context of Manipur and other North Eastern states.

Prof.Sinha:  NCPCR has established an RTE division to monitor the implementation of the Act. It has conducted public hearings in 11 states and heard over 2500 cases so far. This includes the state of Manipur as well. It has also conducted Social Audits in 12 states and it includes the state of Assam. Further, it has looked at the implementation of the RTE in the context of children being trafficked from Meghalaya to Tamil Nadu and has held a series of meetings with the government in Meghalaya on the matter.

IFP: NCPCR is authorized to monitor RTEA. What are the key challenges the commission is facing as per as the implementation of the act is concerned? And how the commission is planning to mitigate them?

Prof.Sinha:  Absence of a Grievance Redressal Mechanism at the  local level and identifying personnel within the department who should be held responsible for violation of each of the entitlements prescribed under the Act makes it difficult for the Commission for a timely follow up and providing for urgent remedies on the complaints it receives. In addition, it feels that planning for Children’s Right to Education on the basis of enrolment statistics (which is pegged at 97 per cent) leaves out children who have dropped out of school, migrant children, child labour, children who are being trafficked and girls. It is so important that all planning is done based on statistics of retention of children in schools. Most teachers and functionaries of the education department are still not serious about this important fundamental right. 

IFP: You are the first Chair Person of NCPCR and the members of Child Right organisations are in deed honoured to have you as the Chairperson in your second term. What is the significant action being taken by NCPCR to ensure Child Right? Could you please highlight some of this significant action in particular context of Manipur and other North Eastern states?

Prof.Sinha: In addition to monitoring of RTE, NCPCR has taken up issues of malnutrition, juvenile justice, child labour, rights of children in areas of civil unrest, children affected and infected with HIV and AIDS. In all these issues, it has taken up complaints, has held wide range of consultations and made policy recommendations to the government. In Manipur alone, it held two public hearings focusing on children affected and infected with HIV and AIDS, child trafficking and Right to Education. Teams from NCPCR have visited Manipur to follow up on an important case pending with the Supreme Court regarding trafficking of children. In Assam, it has piloted a programme in Kokrajar and Chirang districts to protect Children’s rights in the context of civil unrest with support from the Prime Minister’s relief fund. In Tripura, the commission has been following up with protection of rights of Reyang tribal children from Mizoram living in relief camps in Tripura. In Meghalaya, it has taken up the issue of child labour in Jaintia hills and has been systematically following up for their rescue, relief and rehabilitation.

IFP: NCPCR formalised a dedicated Cell for North Eastern States – What is their task being designated and how to approach them?

Prof.Sinha: Yes NCPCR formalised a dedicated cell for North Eastern Sates. In view of the fact that there are specific issues of violations on children’s rights in Assam, Meghalaya, Manipur, Tripura, Nagaland, Arunachal Pradesh and Sikkim, it was felt necessary to set up a cell in the commission dedicated for the North-East states. The Cell would go into the details of policies as well as the implementation in these states and maintain contacts with both the civil society as well as the government. The groups may contact the NCPCR’s office for any assistance. The address is in the website. 

IFP: Coming again to the context of Manipur, Child Right Vulnerability and the gravity of the same is in deed different in this state. Children are either single or double orphaned due to conflict or HIV AIDS, several other Child Rights vulnerability are there.  What is your message to both Central as well as State Government?

Prof.Sinha:  As we understand, it is a complex issue requiring a coordinated action from the level of the village up to the central government. Further, it requires coming together of all concerned departments such as health, nutrition, women and child development, social welfare, education and labour. There are also the issue of a porous border with neighbouring countries that makes it even more precarious for children in the districts bordering those nations. Unless, there is a decentralized plan of action and a mechanism to track each and every child in the area to help restore them their childhood, it seems these problems would not be resolved easily.

IFP: State Commission for Protection of Child Rights (SCPCR) has not yet been formed in several states. You have reminded all the Chief Secretaries of the state. What is your opinion on this?

Prof.Sinha: It is so important that all the states in the country establish SCPCRs. We have been writing to the governments impressing upon them the need for the same. The link between protection of child rights and India’s development and democracy has so far not been recognized sufficiently. Unfortunately, protections of children’s rights have not caught the imagination of those in authority and in government. 

IFP: Your idea and contribution to eradicate Child Labour is in deed a legend – Please tell us some thing about this.

Prof.Sinha: The MV Foundation with whom I was associated based its work on simple, non-negotiable principles that no child must work or be in labour force and every child shall attend full time formal school; there shall be no distinction between hazardous labour and non-hazardous labour; a child out of school has to be considered as child labour or potential child labour; and finally, there can be no excuse for perpetuating child labour in the country. Based on this, it discovered the enormous demand for education among the poorest of parents in the country and their willingness to sacrifice to enable children to go to schools. It also found that children were employed because they were a source of cheap labour who could be forced to work for long hours without questioning. It was more the employer’s need than the poverty of the parent that compelled children to work.

IFP: What role being played by NCPCR to collaborate with Civil Society Organisation to ensure child Rights. Could you please give us some high lights?

Prof.Sinha: I would like to thank all the civil society organisations in the state of North East, especially in Manipur who have brought issues to the fore on violation of child rights, giving the Commission detailed reports, supporting its public hearings and being the eyes and ears for all its activities.

IFP: What is your special message to the People and Government of Manipur in the context of restoration of Child Rights?

Prof.Sinha: NCPCR recognizes the odds against which both the people and government are located in this particular historical juncture. It must be realized that one has to transcend all political and other differences in support of children and for protection of their rights. On the matter of child rights there can only be consensus. Perhaps by coming together on children’s rights there could be a harmonisation of the society.

Read more / Original news source: http://kanglaonline.com/2012/04/perhaps-by-coming-together-on-childrens-rights-there-could-be-a-harmonisation-of-the-society-an-exclusive-interview-with-profshatha-sinha-chairperson-national-commission-for-protection-of-child-rights/

By B.G. Verghese        
The disgraceful military-civil crisis the country has witnessed denotes complete failure of leadership on the part of the Army Chief and Defence Minister. Rather than try and paper the cracks once more, both should go. The honour and security of the nation is far more important than small egos, “goodness”, petty party and civil-military infighting and a frightening public tendency to suspect conspiracy and corruption at anybody’s prompting. The larger and far more important issue that must be addressed is the dismaying exhibition of deep systemic and structural rot for which successive governments, across parties, must take responsibility. The fact is that indecision, drift and factionalism, not only on defence issues, has become the hallmark of governance and politics in key areas. The role of sections of the media in all of this has been less than glorious.  

After a wholly unnecessary and unseemly age row, the Army Chief casually informs the country though the media that he had a year or more back been offered a Rs 14 crore bribe by a just-retired Lt-General  to facilitate purchase of what he considered sub-standard and overly priced Tatra trucks manufactured by Bharat Heavy Earthmovers Ltd. This was an extraordinary and even irresponsible stance. Why make that disclosure now? The Chief had, however, properly reported the matter immediately to the Defence Minister who asked him to reduce the matter to writing and initiate action. The Chief did not wish to pursue the matter while RM demurred as there was nothing in writing!

Here was a duet of folly and farce when the house was on fire. The RM appears not to have kept the Prime Minister in the loop, nor the Defence Committee of the Cabinet, the National Security Council, the NSA or perhaps even the Defence Secretary.  The entire national security apparatus was seemingly by-passed. National Secrecy trumped National Security for a whole year until the bubble was burst by the General for collateral reasons – suggestively to stymie a military-civil arms dealer cabal conspiring to defame him and subvert honest and effective Army procurement.

A very recent letter from the Chief to the PM was next leaked by persons unknown and has added to public consternation for the not so secret revelation that the Army is ill equipped, even unprepared, to fight a war today for failure to procure critical equipment such as artillery, armour piercing tank shells and so forth.

Instead of addressing the fundamental rot, debate has revolved around the second order of irrelevance, with a gleeful media and bemused panellists dancing round the mulberry bush. The current tamasha, no less, has the whole world laughing at India – and has done great harm to the image and morale of the armed forces, one of the country’s proudest assets and a great fighting force. Two issues that emerge cry for immediate attention.  Civil-military mistrust within the Ministry of Defence and Defence production and procurement policy.  

The Armed forces are not integrated with MOD but constitute a parallel though subordinate echelon. The three Services too are not integrated but are under separate commands, and lack increasingly required coordination despite a weakly structured chiefs of staff committee. Both are hangovers of our colonial inheritance and should have been removed long ago. Nehru, fed by Krishna Menon, was for civil, not just political, supremacy fearing a military coup. It was for this reason that the Kargil Review Committee and subsequent committee recommendations favouring a chief of defence staff and an integrated MOD Defence Ministry failed to pass muster, with inter-service rivalries reinforcing the case for civilian control. This obsolete structure has exacerbated civil-military mistrust, caused endless delays in processing matters and allowed many emerging matters to fall between the cracks. 

The absurd age controversy – fed on conspiracy theories to pave a line of succession by seniority for chosen favourites – also points to the need for urgent reform. The highest military commands must be based on merit and efficiency, not gerontocracy.  The decision taken years ago to elevate battalion commanders to the rank of full Colonel has again put a premium on age.  Merit must count. Some civilians rise to the highest ranks not on the basis of competence but because they are survivors, having done no “wrong” in hindsight only because they did nothing and merely marked time. Achievers take risks and most likely make mistakes. So to equate bona fide error or less than optimal outcomes or additional costs with malfeasance – a virulent disease of epidemic proportions in India – is to invite paralysis. Few realise that non-decisions constitute decisions and can be extravagantly costly.

And so the gaping gaps in military procurement. No artillery acquisitions have been made since Bofors. Vendors who lose out turn “whistle-blower”, allege faulty or unfair trials, and hint of corrupt practice. Disgruntled officials indulge in selective, motivated leaks and find eager media partners looking for “breaking news”, howsoever uncorroborated, shallow politicians anxious to score a point, any point, and nervous officials and ministers afraid to decide. The result is to put procurement on hold, order re-tendering, and blacklist (all) vendors. Middlemen are seen as dangerous characters seeking a cut whereas many play a most useful role and need merely be licensed under rigorous rules. With the cost and limited market for cutting-edge defence research and production being what it is, not just vendors but governments woo India, the largest arms importer in the world. Big money goes with large defence contracts. But not to procure entails multiple jeopardy –  shrinking or ageing inventories , unpreparedness, lack of training  and, ultimately, higher costs, sometimes on account of emergency purchases as during Kargil where the CAG’s quaint mode of accounting possibly constituted the real scam.

We are import-dependant because indigenous defence production and research have been scorned. More exciting to visit France or the US and demand fancy qualitative requirements based on annual brochure upgrades than to invest time and money in our own ordnance factories and PSUs. The Indian private sector was ridiculously shut out for years on grounds of secrecy, competence and inexperience while foreign vendors were patronised to learn at our expense! The military is as much at fault here as MOD. The Navy has done better than the other services in indigenisation. This is because the warship is a complete platform in itself and the Navy started building warships early on and had its own officers and specialists, commanding and manning the naval dockyards.

There are clear lessons to be learnt from the current crisis. Defence communication and information systems remain hopelessly inadequate. The DRDO, Ordnance factories and PSUs as domestic vendors must have a close interface with those they are intended to serve. They cannot function on a cost-plus basis without sound timelines and quality control. The private sector must not be kept at arms length. Structural reorganisation at the top with a CDS, a truly integrated MOD, jointness and merit can wait no longer. Parliament must insist on quick discussion and implementation of the Naresh Chandra Committee’s forthcoming report on preparedness and higher defence management – the nth in the series.   
www.bgverghese.com

Read more / Original news source: http://kanglaonline.com/2012/04/deep-systemic-defence-rot/

By RS Jassal, Comdt (Retd)
1. A brain storming seminar as above was organized by 17 AR (10 Sect AR) under theme `Consolidation of Peace in Ukhrul` to commemorate 100th birth anniversary of Late Maj Bob Khathing with an aim to provide a common platform for NGOs, prominent citizens of Ukhrul Dist, intelligentsia, and common people to share their views on peace. The state Govt reps were involved along with a large number of youth and students of the area. The keynote address for the seminar was delivered by Brig Narender Kumar, SM, Cdr HQ 10 Sector AR. The seminar was suitably divided into two sessions with prominent speakers experts on their sub subjects deliberating in detail.

2. Brig Narender Kumar, highlighted some of important issues which have had an overarching bearing on peace in Ukhrul (Manipur), like existence of grey territories, proximity of porous IB with Myanmar and Kachin to provide arms and drugs sustaining insurgency in Manipur in particular and NE in general. Indo- Myanmar border areas are a suitable safe haven for regrouping and training. He further said insurgency cannot be sustained if the supply of arms and ammo is interrupted. Manipur is in close proximity to the illegal arms markets of South East Asia. Chinese and East European weapon smugglers are in a position to deliver the weapons in sea and even close to Indo-Myanmar borders at a cost. This is a major factor of sustaining insurgency in NE for the last 50 yrs. NE insurgent gps have now become arms conduits to even the Maoists. The youth, unfortunately, has got lured into the easy money generated by arms trafficking.

He added that there is no dearth of disgruntled youth i.e Cannon fodders who follow the diktat of their group leaders as essential to keep such move alive. Unemployed youth and criminal strata of society are easiest to get lured in this move for monitory benefits and organisational higher positions apart from ideological indoctrination. Despite dramatic gains in improving the security situation, however, there are residual risks that can destabilise the gains. Despite the SoO and CF agreement with various UG gps, more than 50 violent incidents were caused by various UG groups in 2010 and 2011 did not lag behind. Violence against `outsiders`™ in Manipur represents another dimension of persisting trouble in Manipur. Beneath the falling graph of violence in Ukhrul Dist, however, huge campaigns of extortion exist. The UG gps target Govt offices and officials, local self-Govt and educational institutions, health centres, commercial establishments and the wider civilian population alike. In an environment of extortion and levying taxes by emotional blackmail, development and ultimately the peace is sacrificed.

Carrying his address further he maintained whereas general public are loyal both to the Govt through ballot and development and others ideologically to the UGs. So, conditions have to be stable to push the development cart ahead. The fact of the matter is that both development and peace are complementary to each other. There cannot be development without peace and vice versa. This is the biggest challenge the Govt is facing under the growing demand for development. Late Bob Khathing the legendary figure of this era has shown how development can be achieved despite hindrances caused by the UGs during his time.

3. Under the first session chaired by Comdt (Retd) RS Jassal, Shri Yambem Laba, the eminent journalist and ex- Mmeber Manipur HR commission while speaking on Inherent Contradictions and Challenges to Peace spoke about the two most prominent Naga personalities of 1950s i.e Maj Bob Khathing and Mr Phizo who took divergent and contradictory routes on nation building. While Late Maj Bob Khathing played a significant role in nation building as a soldier, politician and administrator and Mr Phizo as leader for secessionist movement in NE. He also talked about the fractured multi ethnic and multi lingual society of NE India wherein each major ethnic gp gradually started supporting one UG gp or the other with contradictory demands.

He further detailed inherent contradictions. like failure of Shillong Accord to bring peace in the region. The accord led to mushroming of more No. of Naga insurgent factions than bringing them to mainstream. Consequently, the Meitis and Kukis too took up arms. It did not end here a Nexus between Politicians and UGs also emerged. With occasional overriding powers of bureaucrats and police over State Govt orders on security aspects also showed its effect. He concluded by emphasizing on need to take the peace initiative to a logical conclusion which should be the Government main agenda.

4. Chief Justice (retd) WA Shishak while delivering his discourse on `Developing Local Capacities for Peace` stated that the peace in the region has remained elusive for far too long. He stated that people of the region should be the instrument for peace which should commence by searching for peace from within oneself. He emphasized on addressing the root cause of the problem by means of dialogue and not by means of violence and gun culture. He also questioned if the two important stake holders of peace i.e the govt and UGs were ready for peace at all? If yes, then what is holding them back from resolution and if no, then what is being done about it? He reiterated the importance of masses, social orgs and NGOs to come forward to stablise the situation while peace is being negotiated. There is no denial to the fact that all stake holders must on priority work towards a lasting peace through arriving at a just solution acceptable to the majority.

5. Capt (retd) AY Tipnis, Chairman VVD, noted that absence of hostilities and a ceasefire or SoO agreement do not define nor constitute peace. The prevailing environment of uncertainty needs to be further ironed out by enhancing the scope of peace and extending it to enable bring transformation into lives of common man that brings all round well being and security. He observed that hill people of Manipur do have some genuine grievances which need to be addressed by well studied responses, constitutional safe guards and provisions by both, the central and state govts. Knee jerk reactions to emerging trends and situations will only impede consolidation of peace. He proposed a Citizen`™s Action Plan for furtherance of peace and understanding problems of masses by the Govt. Preparation of a Citizens`™ Report on the Social, Economic, Environmental situation and problems and priorities of the people of Ukhrul for information of leaders and administration, preparation of a Citizens is list of Priorities and an Outline Action Plan to add People`™s needs and priorities in the next 5 and 10 yrs against the backdrop of a long term perspective and for the purpose of making the Report and the plan, organise a Ukhrul Dist Network of NGOs`™ and Social Org, incl the Apex Orgs and eminent citizens such as are present here even today. We may regard it as `Ukhrul Alliance/Network for Fraternal Peace and Devep.`

6. Under the second session chaired by Retd Justice W A Shishak, Father Linus Neli, Principal St Savio School Ukhrul spoke on the role of Govt and in furtherance of prevailing peace. Our present state of Manipur is swayed by various forms of `Govt`™s. Alongside the legitimate Govt, all UG outfits have assumed themselves as law enforcing agents in every aspects of human life and activities. With impunity, the outfits can manipulate the flow of info, corrupt the Govt and infiltrate right into the system so as to thwart good governance. So, how to speak of the role of the Govt within the state? Peace, order, and Good Govt are legal expressions conferred by legislative powers to the legitimate governing body of the nation. It is meant to ensure `liberty, equality and fraternity` in France, `Life Liberty and pursuit of happiness` in the United States, `Justice, liberty, equality and fraternity` in India.

7. Shri R V Mingthing, a close associate of late Mr Phizo and later Minister with Govt of Manipur reminded people of unique friendship between Bob and MKPB which brought peace all. He added governance is the ability to deliver essential public services and maintain the status of every legitimate functionary institution. The Govt must meet the most basic needs of its citizens, and maintain stability and security of the state, reduce poverty and illiteracy of its people, enhance investment and strengthen overall governance. The principal areas of democratic governance are: civic engagement in public policy making: citizens empowerment in democratic politics; public service governance. Manipur being a small state with smaller dist the adm can be much better networked and org. There is no mechanism of participatory governance where by citizens can play a more direct role in public decision-making or at least engage more deeply with political issues, other than through their el
ected legislators to Assembly and local bodies or through blockades and bandhs. For political solution Khaplang faction cannot be ignored.

8. Shri Habib IPS Ukhrul said, the Govt cannot be excused for its inability to maint law and order in its jurisdiction. It should explore all possibilities, in partnership with NGOs and private sects to address every burning issue and orient its service energy to the aspiration of the people and towards the ultimate goal of the state. Those in the Govt continue to feel that they are doing a fine job and nothing could be better. The citizen clearly feels otherwise. This mismatch in the perceptions of the people and the Govt is reflected in the credibility gap which exists between the citizen and the Govt. For this youth has to come forward with positive mind and co-operate with the authority to evolve egalitarian society.

9. Comdt (Retd) RS Jassal speaking on Conflict Resolution Management and Way Ahead gave a brief of the various conflicts which have been simmering over the past few decades. Examples of insurgent and conflict in Punjab, Gujrat Godhra Carnage and the ensuing riots, attack in Parliament, Akshardham Temple, Mumbai have led to loss of innocent lives and are examples of conflicts which were mismanaged. Similarly trouble has been brewing in all NE states. The results of such unresolved conflicts have been detrimental to the overall development of state with no clear solution in sight and tensions still persisting between various communities and the Govt. A system of parallel economies is in place which sustains itself through illicit and illegal activities incl, arms smuggling, ganja/drugs trade, extortions, abductions and illicit taxes, which have hampered the state`™s social and economic progress.

He also said a successful and an amicable way of conflict resolution would be based on solution worked out on the principles of removal of insecurity, prevention of conflict, negotiations; He emphasized the conflict Resolution is not the responsibility of govt alone but civ societies as well. Peace building measures have to be continued with honesty and sincerity. For peace fair and dare governance is essential People of Ukhrul and state Govt must erect a statue as his memorial.

10. Maj Gen UK Gurung, YSM, IGAR(S) conveyed his message to be read on concluding the seminar: Old baggage of history has become centre stage of continuing the conflicts. Times have changed but demand of the agencies at conflict remains the same. Constitutional safe guards to uplift tribals living conditions are not given full chance to deliver as is evident societies are in continued conflict of blocking all type of Govts offers as is seen in blockades, bandh, boycotts and interference in self Governance election for ADC for Hills and Panchayats in valley. This seminar provides strength to youth to introspect personal values of late Bob Khathing , the most eminent ,military officer administrator a Karamyogi who worked for peace by personal example Assam Rifles have endeavoured to remind people of Ukhrul not to allow lapse his efforts in current melee when people are divided, hence this Seminar and Memorial Football match. He acted as nerve for the Assam Rifles to prog
ress and move with him into interiors. This seminar is Clarian call to remind people of Ukhrul and Manipur in particular to follow his footsteps for constructive peace through development, Hill valley unity and mutual co-operation.

Conclusion Analysis of problem reveals that violence breeds violence. No society has ever progressed through violence. It will only lead the society to relapse into anarchy and disarray. Collective efforts of society and Govt agencies is an obligation which needs to be accomplished for a secure and brighter future of generation next. This type of seminar is necessary to make new generation give inward look to what some noble personalities like late Maj Bob Khathing and others have laid foundations for peoples unity of understanding.

Read more / Original news source: http://kanglaonline.com/2012/04/relevance-of-seminar-on-consolidation-of-peace-in-ukhrul-a-report/

By G. S. Oinam
“Beloved, words failed, And drained me, horrible silence.
One in my plight is never blamed, As patience finds no place.
My soul, wracked by passion, In its paradise, morning to sunset.
Beloved,
There is no doctor to cure your ailment, If the doctor is your illness.
And who may settle your case, If your judge be your adversary?
I awake bewildered, as I sleep, And my tormentor is my beloved.
Beloved,
I leant back against the darkness, In the night of longing, alien.
I shed countless tears, From heartbreak heavily flow.
Tasted not the anguish of love, Who say tears bring shame.
Beloved,
Begrudge me greetings, Yet if my eyes you request, I grant.
Torturing one you love, a sin, Oh! if only with mercy you rewarded.
How benefits one who dies of thirst, If after him rained heavily? “
–Words Failed, A poem of His Highness Sheikh Mohammed bin Rashid Al Maktoum, Vice President, PM of UAE and Ruler of Dubai.

In my dream, you came as a heroic idol, riding on white Arabian horse, and untied my binding hands and legs, unfold my sightless eyes; then said—Go! Time has come for you to unleash your skills and talent for the job of wiping out tears of every poor people, women and children, but in day light, it becomes a dream……beloved, words failed? The great Arabian horse rider has already wiped out tears of 4 million people in different countries around the world but your mind have seems to be changed to serve only for Arab world (His Highness Sheikh Mohammed bin Rashid Al Maktoum $10 billion Foundation), your proposed initiative for skills development in India are encouraging to extend to a wide range, even to get benefit for small state of Manipur and North East India. Investment in education means investment in the lasting peace and security, which our people undoubtedly deserved– Your Highness said it. Still I am impressed your sweet words, masculine forceful voice but I won’t come to your country, my homeland is burning. A poet knows the feeling and emotion of others- you will understand; the challenges in the race for excellence must be global and it shall not be confined in a narrow Arab world only. In the race for excellence, there is no finish line…..…..

Hopefully, poetry has still place in this complex digital world, the pen and knowledge are mightier than all other powers. Poetry has contributes to the progress and rewriting your words again and again. If poetry fails to express the nation`s wishes, dreams, hopes and pains, it has no value and the world will be finished!! To achieve prosperity requires liberating the media from restraints and regulation so that it can enjoy more freedom, independence and creativity. The new world order that we are living in makes it an imperative for us to be aware of what is going on around us, so that we may ready ourselves to face any emergency ahead, regardless its source—Your Highness said it. 

His Highness Sheikh Mohammed bin Rashid Al Maktoum, PM of UAE is opined to cast aside all doubt in your minds, for doubt destroys innovation. You should wake up every morning full of confidence and rise to new challenges as pioneering leaders. There are many challenges and promising opportunities; however, we have the human and material assets to meet these challenges with strong will, belief in God (Allah) and in our abilities and a vision which has never let us down.  Those who neglect the new will remain at the back of the line; those who wait for luck to make things happen will be disappointed. One should not look at titles, but rather at achievements.  When you do not find the way ahead you make your way by yourself. You have to take the initiative to do what you can do, or dream to do, as boldness has majestic power; you have to take initiative.  The most important thing in a new economy is the idea implemented at its birth; in the age of information technology, ideas are not restricted to anyone. The individual is the major element of strength; naturally, he will have our attention. Man should always strive to leave the cage surrounding him.

With a little extra effort you can harvest much; the value of a horse who wins by seconds is a lot more.  The quick pace of today forces us to take initiatives.  It does not matter what your title is, it`s about what you do.  Try to achieve the impossible and direct your people to ways of achieving it. 

The development of man is the foundation stone on which a nation is built. This structure can’t be considered complete without first developing the citizens, who are regarded as human wealth, constantly giving.

Man’s development depends on the power of his ideas and his ability to spread them from one person to another across deserts, continents and oceans. Before we evaluate the future we have to look at the past as it is the foundation of our future. All people have an ocean of achievement inside themselves just waiting to escape.  If one allows a team to set their own goals, then achievement will follow.   Always remember that when thoughts are freed from the human mind, it is impossible for the mind to be locked again.  Considering that man is the foundation and backbone of building civilizations, and with this noble goal in mind, we constantly strive to provide our citizens, in rural and urban areas with a decent, free and dignified life.

The youth should be equipped with science and knowledge as they are the sole, constant, dominant weapons in this life. The goals are clear, the road is paved and the clock ticks; there is no place for hesitation. There are many who talk…we accomplish. From crises emerge men determined to succeed. Success multiplies rapidly; make it the prevailing characteristic in all enterprises. Honesty is the road to success.    

We have succeeded because we have always believed that tomorrow is a new day, that yesterday`s achievements are in the past and that history will record what we achieve in the future, not what we have achieved in the past.

Unlike others, we are not content to settle for what was accomplished in the past, because life doesn`t stop and it doesn`t care about those who stop because they are content with what they have achieved. 

I punish not those who work and make mistakes, quite the opposite; I support and encourage them to be more creative, even if they err some more.  I believe that if the vision is clear then objectives can be easily achieved.  If I were alone on an island I would make sure to have three things: fishing equipment, a car and a person I love.  The biggest and most memorable event is that which has not yet occurred.  My priorities are work and its requisite obligations; however, I care much for organisation, as it’s the chief ingredient of man’s success. Our fear of falling should not prevent us from endeavoring to reach the summit.  He who wants to advance should always look ahead.  When you do what you like you won’t feel like you are doing work.

Time is limited and the dream is boundless; therefore I am always in hurry.   We seek to eliminate the false choice of either working, making mistakes and being punished, or remaining idle, making no mistakes and therefore avoiding punishment.

We guarantee the freedom of speech for all and give people the right to express their opinions objectively. However, we should behave responsibly and be aware of the social and cultural structures around us.  We realise what we have achieved is ground-breaking by all standards; we also appreciate that we are still at the beginning of the journey and that the road is long. We believe that the role of government should be restricted to legislation and regulation, in addition to the continuous development of the country’s infrastructure, thus making the private sector the engine of the development process. We feel the pain and suffering of our fellow man around the world, and we make a positive and effective contribution to alleviate the suffering of others; we help the needy to combat poverty, hunger and disease around the globe.

Our aid has humanitarian objectives only; it is never governed by politics or limited by the geography, race, color or religion of the beneficiary. We provide humanitarian capital and are a major relief station for the poor; we do not hesitate to help and support the brother, the ill-fated friend or the needy wherever they are. This is our message to the world, and this is the United Arab Emirates. These are valuable famous words of His Highness Sheikh Mohammed bin Rashid Al Maktoum, Vice President, PM of UAE and Ruler of Dubai.

India UAE Relationship:

India and United Arab Emirates (UAE) enjoy strong bonds of friendship which are founded on millennia-old cultural, religious, defence and economic intercourse between the two regions. People-to-people contacts and barter trade between the two regions have existed for centuries. The relationship flourished after the accession of H.H. Sheikh Zayed Bin Sultan Al Nahyan as the Ruler of Abu Dhabi in 1966 and subsequently with the creation of the UAE Federation in 1971. Both sides have made sincere efforts to improve relations in all fields.

India and the UAE have signed a number of Agreements and MoUs from time-to-time, such as Cultural Cooperation Agreement (1975); Civil Aviation Agreement (1989); Double Taxation Avoidance Agreement (1992); Agreement to Combat Trafficking in Narcotic Drugs and Psychotropic Substances (1994); Extradition Treaty (1999); Mutual Legal Assistance Treaty in Criminal & Civil Matters (1999); Agreement on Juridical and Judicial Cooperation in Civil and Commercial Matters (1999); MoU on Defence Cooperation (2003); MoU on Manpower Sourcing in (2006) India-UAE Joint commission towards promoting bilateral cooperation New Delhi,( 2007) in the field of Trade & Investment; Combating Crime, Terrorism and Illicit Activities; Education, Culture, Youth & Sports; Health, Science and Technology, Agriculture & Environment; Manpower; Energy, Hydro-carbons, Petrochemicals and Fertilizers; Customs Cooperation; Civil Aviation & Telecommunications and other issues. A revised MoU on Manpower Sourcing (September 2011) and MoU on Political Consultations (June 2011). Agreement on Transfer of Sentenced Persons and Agreement on Security Cooperation (November 2011).

India-UAE trade, valued at US $ 180 million per annum in the 1970s reached level of $ 67 billion during 2010-2011. For UAE, India is the largest trading partner. India`s major export items to UAE are: petroleum products; precious metals; stones, gems & jewellery; minerals; food items (cereals, sugar, fruits & vegetables, tea, meat, and seafood); textiles (garments, apparel, synthetic fiber, cotton, yarn); and engineering & machinery products and chemicals. India’s major import items from UAE are: petroleum and petroleum products; precious metals; stones, gems & jewellery; minerals; chemicals; wood & wood products. UAE was the fifth largest import source of crude oil for India in 2010-11 with import of 14.20 MMT of crude oil.

Investments: Total FDI from UAE to India is estimated to be US$1.8 billion. UAE is the tenth biggest investor in India in terms of FDI. UAE’s investments in India are concentrated mainly in five sectors: Energy (19.1%); Services (9.3%); Programming (7.8%); Construction (6.8%); and, Tourism and Hotels (5.6%). Prominent UAE companies such as DP World, EMAAR, RAK etc. have invested significantly in various sectors of the Indian economy. Several prominent private and public sector Indian companies and banks are also operating in the UAE. UBI, Federal bank and Baroda banks of India are operating in UAE.

UAE is home to an Indian expatriate community of more than 1.75 million – the largest expatriate community in the UAE. Between 15 & 20 percent of the community is made up of professionally qualified personnel, 20 percent belong to the white collar non-professionals (clerical staff, shop assistants, sales men, accountants, etc) and remainder (about 65%) belongs to the blue-collar workers. There is also a significant business community from India. The Indian community has played a major role in the economic development of the UAE. The economic boom in the UAE has created a huge demand for short-term immigrant labour and white collar non-professionals and professionals in increasing numbers are coming from India. Over the last few years, steady improvement has been witnessed in respect of grievance-redressal mechanisms for the Indian workers in the UAE.
India and UAE signed a MoU in the field of Manpower Sourcing in December 2006. The revised MoU was signed during the visit of UAE Labour Minister Saqr Ghobash to India in September 2011. Consultations took place on February 8-9, 2012 in New Delhi. The two sides discussed wide range of issues including the areas of bilateral and mutual interests, regional developments in the Gulf, Middle East and South Asia and international issues.

Read more / Original news source: http://kanglaonline.com/2012/04/infinity-in-the-race-for-excellence/

By Abraham Lotha
The assembly of about 50,000 people at the Forum for Naga Reconciliation (FNR) Meeting on Feb. 29 at the Agri Expo Centre, Dimapur, is perhaps the largest gathering in Naga political history so far. The dust has settled, the chairs have been folded up, the stage dismantled, and light showers have come and washed away the footprints of the gathering. The Morung Express was very optimistic when it claimed that “the pieces of the jigsaw puzzle are falling into place and we are almost there.” Commentators such as Thepfulhouvi Solo described the gathering as “dark clouds and thunderstorms but little rain.” Other words of appreciation have been said and done. Now is the time for reflection and analysis.

So, did the 50,000 people who attended the FNR meeting come to pray or to be preyed upon?

I was keen to attend the FNR Meeting partly because of the urgency of the moment, but more importantly, to learn what the FNR intended to do there. The purpose of the meeting, from the FNR emails and press releases, was twofold: one, “to report to the Naga people the status of Naga Reconciliation,” and two, an invitation to the Underground leaders “to stand before the Naga people and share their views on Reconciliation and their vision on a shared Naga future.” 

I sensed an air of hope and optimism as I sat and waited for the meeting to begin. It seemed like the Oriental Theological Seminary choir was the harbinger of these sentiments, with their rendition of ‘Healing of our Spirit,” and “Long, long night is over, Freedom shall be coming, Praise and sing to the Lord.” Because of the optimistic atmosphere, people did not mind the delay in starting the meeting.

Dr. Anjo’s scripture reading and sermon, Evali Swu’s special song about “God you are in control of everything, We surrender, Lord you reign,” Isak Swu’s “Praise the Lord, Praise the Lord, Praise the Lord,” Muivah’s “Until we do God’s wish, we cannot do anything,” and the hymn Bring Them In led by the OTS choir inviting those who’ve gone astray to harken to the Shepherd’s voice, made one feel like we were at a religious revival meeting.

For the most part, the meeting was quite focused. Messages from the civil society such as Naga Hoho, United Naga Council, Dimapur Naga Council, Naga Mothers Association, and from Naga elders such as Niketu Iralu, Hokishe Yepthomi were all in unison for reconciliation as a forward and upward way.

True to form the FNR Meeting on Feb 29th was a report card. The FNR deserves a distinction when one judges it for its relentless effort and commitment to reconciliation. According to the FNR report, from March 2008 to February 2012, the Forum did the following meetings and events: six important Naga gatherings with a maximum attendance of 49 Naga organizations, 82 meetings with combined Naga political groups, 12 meetings with the Joint Working Groups outside the country, 12 highest level meetings with Naga political leaders, 11 combined tours to different parts of the Naga areas, 11 other special programs and events, 278 meetings with individual Naga political groups, and 5 meetings with Khaplang. Nagas should be grateful to the FNR for such dedication and commitment to the cause of reconciliation. It only proves that Nagas have the will and commitment to pursue unity.

Secondly, even as recently as in 2008 and 2009, underground members were dying like the Dimapur flies, but the activities of the FNR resulted in a decrease in factional killings. We have to be thankful to the FNR for saving the lives of many Nagas youth, underground and overground.

Thirdly, the fact that at least the leaders of three factions shared a stage without fighting is noteworthy. It was encouraging to see the faction leaders praying together. This is a big step in the right direction from Isak’s and Muivah’s earlier stance: “Reconciliation in Christ is possible but politically,

Read more / Original news source: http://kanglaonline.com/2012/03/a-reflection-on-the-forum-for-naga-reconciliation-meeting-feb-29th/

By Pradip Phanjoubam
The proposed and much awaited Imphal-Mandalay has a number of hurdles to overcome. The most obvious of these is the highway that is to be used. From Moreh to Kalemyo it is a two-lane highway named Indo-Myanmar Friendship Road, built and maintained by India’s Border Road Orgainsation, BRO, and though a little narrow for a highway, especially for heavy vehicles, it is still good. Moreover, at the moment, there is hardly any traffic on it so drive on it is comfortable.

However, beyond Kalyemo as the road takes to the hills alongside the Chindwin River (Ningthi Turel), towards Monywa, the condition of the road deteriorates to a very dusty dirt road. During the monsoons, it will be almost a 200 km stretch of slippery mud track difficult for motor vehicles to negotiate.

Not only this, all along this road there are numerous weak bridges which cannot be used by heavy vehicles. During the dry seasons this is manageable for buses and trucks can descend into the dry or nominally wet river beds and cross them. This would be impossible during the rainy seasons when the rivers are in spate. India is planning to extend its generosity beyond Kalyemo and stretch its BRO-built friendship road to Monywa and ultimately to Mandalay. Once this is done, Mandalay would be a pleasure drive away from Imphal. So too important cities like Pagan, often described as the Pagoda jungle, predicted to become a major international tourist attraction no sooner than Myanmar opens up.

Mandalay onwards, connectivity is a different story altogether. Today the city is connected to the custom built still half empty brand new Burma’s capital city of NayPyiTaw and further to the country’s once seat of power and today its commercial capital, Rangoon (now Yangon), by a state-of-art concrete expressway, four lane most of the time, but broadening to as much as eight lanes near cities. This expressway is the country’s one and only, and as of today there is virtually no traffic on it.

Whatever else may be said of the military junta that ruled the country for half a century before making way for a nominally democratic government last year, it did build and maintain its road infrastructure. Other than the NayPyiTaw expressway, most of the other highways, except for some like the Monywa-Kalemyo stretch, are not in too bad shape. The methodical military planning is also visible everywhere. For almost all of the 10 days we drove in the country, we say the highways constantly covered under a canopy of trees planted on both sides of the highways. Not only did this provide cool shade to the highways but also makes for very pleasant and green sights. The roads too are built well and would compare well with most highways in India. There has to be a qualification here for in states like Manipur, where thievery is considered as service perks by the almost universally corrupt officialdom. Just a look at the cement road around the newly built BT Flyover would testify this. These cement blocks should have lasted a lifetime as no heavy vehicles ply on them but in a matter of only a few years, there are already washing away. At the cost of the public, we can only wonder how many expensive cars, and marble mansions were built out of the money siphoned off. Manipur indeed has become a land without remorse.

We hope as Burma opens up, and predictably overtakes Manipur in terms of infrastructure and general quality of life, we hope our powers that be learn the lesson. But back to Burma. The country is rightly described as the land pagoda and rightly so. There is hardly any place without a grand pagoda. But of all these Pagan strikes you as out of this world. If ten days ago before I had set foot at this place, I were to wake up here by some chance, I would have been left to believe I had been abducted by extra terrestrials and left in an alien planet. 2000 pagodas, many of them aeons old, packed in about 45 square miles is a sight that would awe anybody. These ancient structures, most of them in disuse and therefore in varying states of decays, stand there silently haunting the place like benign ghosts from a past era.

Not all the pagodas wear the ancient look. Many of them, though old, look spanking new because of continuous upgrading and renovation. Why shouldn`t they be? These include the majestic Shewdagon in Rangoon. These pagodas are still in use as houses of prayer for devotees first and not primarily for tourists and tourist dollars. There are many other unused temples which can be done up to suit the taste of tourists looking for the exotic orient so why should these live monuments, still forming an important part the present Burmese population be treated like museums for the benefit of tourists and sensibilities of Western conservationists. Hence the Buddha image at Shwe Sandaw Pagoda, Pyay is made of gilded wires frames and is transparent. A kitschy halo of LED lights gives the impression of the image transmitting energy. I see no use objecting. The present is part of history and has a right to contribute to it.

At pagan, the first thought that struck me was that generally discontinued practice of erecting Phura amongst the Meiteis as memorial structures for deceased loved ones is probably a spill over of this stupa building tradition in Burma.

Pyay town where we halted a night was another fascinating place. This is where the capital of the Pyu kingdom was and there is a museum and an excavation site close by. I visited the place with a few friends, and to my surprise, the bricks used for restoration of some of the excavated walls, our guide told us were acquired from Moreh in Manipur. There was also a mass grave excavated at another place within Pyu bearing evidence of secondary burial, as in the case of the mass grave excavated near Sekta village in Imphal East. In secondary burial, the dead body is buried in the ground directly without coffin, and after the flesh have rotted and turned into dust, the skeleton is exumed, washed, embalmed and reburied in earthen pots. The Incas and Aztecs are also supposed to have practiced this form of disposal of the dead.

Inside some of the abandoned pagodas, below the statue of the Buddha were texts inscribed on stone in the ancient Pyu text. Prof. Ch. Priyoranjan of the Manipur University said the script of the Pyu, a kingdom which preceded the Pagan, was very similar to Manipuri and proceeded reading it. Our Burmese guide was surprised the professor could actually do so quite accurately. Obviously, there would have had to be some connection somewhere between the place and Manipur of the medieval times.

The structural technology of the dome is still remote in practically all of the stupas and pagodas in Burma. This is the inside of a minor stupa at Pagan.

The Chindwin, known to Manipur as Ningthi Turel near Kalemyo. This river had been the boundary between the Ava kingdom and Manipur once, and many in Manipur speak of it fondly.

In distance is the bridge over the Chindwin that would take you to the road to Monywa and beyond to Mandalay if you go by road from Imphal.

Civic sense of the Buddhist is admirable. A pot of clean drinking water placed on a small ledge secured to the trunk of a tree on the highway just outside Monywa town. The guy in the rear view mirror is yours truly.

Petrol and diesel on sale on the highway. The colour of petrol is different from ours. Petrol. I took permission to open a bottle and smell and the vendor thought I was an addict so was suspicious. Petrol sniffing apparently is a scourge here too.

A roadside eatery. You can have your choice of insects, sparrows and other small wildlife fried whole in these stalls. Very tasty (shhh…as a wildlife enthusiast, I shouldn`t be saying this).

The Majestic Shwedagon Pagoda where three strands of hair believed to be of the Buddha is preserved. I took the picture against the sun to create an ambience of abstract spiritualism.

A Rangoon Street from the 14 floor of my hotel. Rangoon reminds you of Calcutta, but as all SE Asian cities, much cleaner and kempt.

Burmese wages are very low at the moment. Even college lecturers get as low as 250 dollars a month (Rs. 12000), making it difficult for most to make pilgrimages to India, tbe birthplace of Buddhism. This is an enlarged picture of the bunyan tree at Bodhgaya under which the Buddha is said to have attained enlightenment, installed at the Shwedagon complex for the benefit of devotees who cannot afford a trip to India.

It is however not uncommon to see expensive cars like this Nissan Fair Lady parked outside upmarket restaurants in Rangoon, Mandalay and of course the custom made capital city, NayPyiTaw — the spanking new, virtually empty city of swanky shopping malls and flower beds lined avenues.

The Mandalay-NayPyiTaw-Rangoon expressway. Here our vehicles` speed limits were being tested. As you can see, we were the only vehicles on the road. It is, as some explained, a matter of getting ready for the future.

There were also roads like this with very weak bridges. Heavy vehicles cannot use them and have to drive on the river beds. Our vehicles were also virtually the only ones on these roads too.

Plenty of girls take to blue collar jobs in Burma. These girls manning a petrol pump are in a Mandalay suburb.

The starting point of the BRO built, Indo-Myanmar Friendship Road at the Moreh-Tamu border. That`s me again in the rear view mirror.

Shwe Zigon/Onzedi pagoda at Pagan. Temples such as these which still are used as houses of prayer are spanking new because of constant upgradation and renovation. Why shouldn`t they be? These temples are first and foremost for the devotees and not for tourists and tourist dollars. There are many other unused temples in various states of decay. They can be done up to suit the taste of tourists looking for the exotic orient. Just my thoughts.

A monk at the entrance of Shwedagon in Rangoon. This temple too looks brand new, and even has a lift service for visitor.

A view of the giant Buddha installed just outside the Shwesandaw pagoda at Pyay. This pagoda too looks brand new and also has a lift service.

In the next decade, when as predicted Burma changes and international tourists flock to the country, I hope the country retains its inner spirituality so evident and not sell itself too much as many SE Asian countries have. I hope sex tourism is not encouraged, I hope no ethnic parks where tribal communities are asked to surrender their privacy and make tourists watch their lifestyles for a fee begin to sprout.

A boy selling quail eggs somewhere near Pyay town. Poverty is dehumanising, but selling one`s soul for a few dollars is even more so. Whatever else Bhutan has done to discredit itself, at least in this regard, this tiny country has not sold itself or its inner integrity. I hope Burma takes the lesson.

Read more / Original news source: http://kanglaonline.com/2012/03/travelmyanmar-is-opening-up-ii/

By Humra Quraishi
Though I’m no fan of Anna Hazare or of Arvind Kejriwal but do quite agree with their latest outburst against the politicians and civil servants of this country. Those occupying the top slots .At the helm of affairs .Those supposedly running the very governmental machinery .

Earlier this entire evening – that is , before I started writing this column – I sat for a considerable stretch , trying to come up with even one name from the who’s who in the establishment , whom one could genuinely respect . None . No , I couldn’t think of even one name from the present lot of men and women running this country …Yes, the only exception are those few IPS officers of the Gujarat cadre who have had the guts to take on chief minister Narendra Modi and expose the mask(s ) behind the 2002 massacres.

The rot in the system, amongst the top brass gets murkier by the day . Weeks back three Karnataka ministers were viewing porn right inside the State Assembly . And now comes in news of a repeat – this time in the Gujarat Assembly. Bogus explanations are getting flung about, more as a gaudy cover up . The truth , of course , lies in the fact that sub -standard and third raters sit fitted in the system . Imagine , C.C Patel – the man in charge of the Women and Child Welfare ministry of the Karnataka Government was said to be busy watching porn right inside the Assembly. Perhaps, now, after all this hue and cry , just about changed the place of porn viewing – maybe in a hotel suite or at some farm house … And porn viewing shows the very attitude of these men and that in itself relays nothing but a terribly frightening scenario …

And focusing on the communally tainted politicians the list is long. Perhaps , not ample space to offload those details. Right now just about this – the two main players in the Babri Masjid demolition and with that in the divisive politics at work – LK Advani and Murli Manohar Joshi – continue to hold sway in every possible way …Few years after that demolition , LK Advani was made deputy prime minister of this country and Joshi was made the HRD minister .

Look around and see for yourself the controversies brewing all over . General VK Singh , the Army chief of this country , is sitting flinging out goodies at this ripe old age ,at this near retirement stage. Call them distractions if you must . First his age battle. And now going overboard detailing the bait thrown at him. It seems he’d been taking a nap on both these fronts – could have had the age date controversy settled years back and if he was so disturbed by this bribe offer he could have raised an alarm right then – in 2010 .Why now , in 2012 ?

Everyday scandals are finding their way out . From every possible ministry and those who sit manning them .And it would be a folly of the worst sorts if only the politicians are blamed for this loot or rot or whatever term you’d like to use for this ongoing mockery of the very system..

What about their hand – in – glove partners : the civil servants! Without their able support no politician would be able to find his way , towards any of those ‘gates’.

ATLEAST WE CAN HONOUR THEM …

Whilst on the civil servants, there could few exceptions. Needless to mention that instead of we honoring their grit , they sit sidelined . No, no Padma awards or any of the other governmental awards for their integrity and sheer bravery .And a pity that even the powerful IAS and IPS associations do apparently little to protect these upright officers …

But the good news is that at least one of them -’92 batch IPS officer Rahul Sharma of the Gujarat cadre has been honoured by IIT Kanpur , with the Satyendra Dubey memorial award . The award, was set up by the IIT Kanpur alumni in memory of their student Satyendra Dubey, a whistle-blower who was killed for exposing corruption in the National Highway Project., rightly goes to Rahul Sharma .

And there’s this rather detailed backgrounder to this upright police officer’s role in trying to take on the Modi government, which is important to share with you readers .Let me quote from it – ‘ The Modi government has charge sheeted Rahul Sharma … Rahul Sharma is locked in a battle with the Modi government over a CD of phone calls which he submitted to the Nanavati Commission, which the government says he did without official clearance The IPS officer had been reportedly asked to assist the police in investigations of Naroda Patiya, Naroda Gam and Gulbarg Society 2002 riots cases. Sharma, who holds a B Tech in electrical engineering from IIT Kanpur and a law graduate, procured the cellphone call details of that period from Cellforce and AT& T, the telecom service providers in the city at that time.

… The explosive call details had created a stir since it implicated many bigwigs of the state polity as well as the bureaucracy. The CD then mysteriously went missing from police records. However, sensing the value of the evidence he had collected, Sharma had kept a copy of the call details while sending the original CDs to his senior P P Pandey, who headed the Ahmedabad crime branch then. He later submitted the call details before the Nanavati Commission as well as to the Justice U C Banerjee Commission, which probed the burning of the train.

While the state government had questioned the authenticity of the CDs submitted by Sharma, these call details corroborated with other evidence led to the arrest of at least two senior leaders accused in the riots — Maya Kodnani, a former member of Modi’s cabinet and VHP leader Jaydeep Patel…In less than a week after he procured the CDs, Sharma was shunted out of the probe and sent to 11 State Reserve Police at Vav near Surat. This was after the riots. Even during the riots, Sharma had played an important role as DSP of Bhavnagar. He had ordered his men to fire and had dispersed mobs that had gathered to kill Muslim children in a madrassa. Because of him, over 200 Muslim children were saved. Ironically, he had been posted just a day before in Bhavnagar. He was earlier SP, Baroda division, with the Western Railways. This was the division under which Godhra fell where the Sabarmati Express had been torched and 59 kar sevaks had been killed. After sidelined postings, Rahul took a central deputation offer and was
DIG, economic offences wing, CBI and was posted in Mumbai. He came back in 2009 and since then has been on a sidelined posting as DIG of arms unit in Rajkot…Rahul performed his duties according to the provisions of law to serve the society, used the technology innovatively, and underwent a sequel of humiliation and harassment but upheld his value systems with exemplary sacrifices. This was why he was selected for the prestigious Satyendra K Dubey Memorial Award.”

KL SAIGAL’S 108 BIRTH ANNIVERSARY – 4 April

New Delhi based former diplomat author Pran Nevile never misses a date with those personalities of yesteryears …They could be long dead , buried or cremated , but Pran Nevile is passionate about reviving , bringing to the very fore, their musical genius …And the latest in this series is a concert to be held here, in New Delhi ,on April 4 , in memory of KL Saigal’s haunting voice, those melodies …After all , its his 108 birth anniversary.

AN OFFBEAT FOCUS –

Though I could not attend Dr Vibha Joshi’s talk on ‘ The reverberative nature of the global network of Christianity : the Nagas of North East India ‘ , but found the topic rather offbeat , so let me quote from this detailed backgrounder to her talk held earlier this week at the Nehru Memorial Museum and Library …her talk which focuses on – “ global networks of religion with special reference to Christianity in Nagaland, northeast India, especially the efforts of the Church to bring a peaceful solution to the protracted Naga national movement for independence from India and to heal the conflict-ridden society. It seeks to produce a comparative framework for studying similar processes and attempts at reconciliation elsewhere, in which international sources of influence are intrinsic to local peoples’ political religiosity and their wider religious understanding. …A common feature of postcolonial globalism is the way in which Christianity, having been imported into subject areas under colonialism, has in recent decades been exported back to the original donor societies. This reverberative feature of the Christian global network is a kind of ecumene in Hannerz’s terms, though less of a generalized ‘culture’ and more of locally varying beliefs and practices connected to each other across the world by being identified as Christian. A further tendency also found elsewhere in the world, for instance southern Africa, is for Naga Christians to see their role as healers not just of individual bodies but of the community as a whole. They seek ‘reconciliation’ between combatant groups and try to heal the wounds of war. This is quite unlike the role of early Christian missions (American Baptist) which targeted key individuals for conversion and tried to spread the gospel of ‘peace and love’ in a community by using such converts as religious examples and leaders. Put briefly, while the individual was the starting point then, the community is so now. …”

And Joshi seems focused – She recently guest-curated a major exhibition on the Naga at the Museum der Kulturen Basel. She has co-edited, Naga: A Forgotten Mountain Region Rediscovered, in 2008, and The Land of the Nagas, in 2004. ‘Christianity and Healing: The Angami Naga of Northeastern India’ is her forthcoming title.

Read more / Original news source: http://kanglaonline.com/2012/03/signs-of-the-times-this-weeks-column/

By Manas Maisnam
The news of Mary Kom & L. Sarita winning gold medals at 6th Asian Women Boxing Championship, held at Ulaanbaatar was flashed in the local newspapers of the city on 26th March 2012. By afternoon, an idea for a cartoon started to evolve in my mind. Immediately after reaching home from work, I went on to make the cartoon. As it was to be a night of load shedding, with electricity coming at 10:00 PM, I planned to use the generator to operate my scanner & laptop, once the drawing is over. So, I sent an SMS to Tammo Pradip, the editor of IFP informing him about my desire to submit a cartoon through email with a deadline from my side at 9:30 PM.

I ultimately went on to draw the cartoon amidst darkness, using a worn out ‘Moreh’ lamp with a constant tension in my mind about the 9:30 deadline. By 9:00 PM, the drawing was completed. Then, I put on the generator. It roared & gave bright light. With an extreme sense of satisfaction, I was about to plug my scanner to the generator output point when it fizzled & refused to give output current. I tried many times with my limited knowledge of checking plug etc. But everything was in vain. That machine simply stopped giving output, even though it was running!!.

Extremely frustrated, (it was already 9:15 PM), I dared to disturb Tammo Pradip and enquired whether submission of the cartoon at 10:30 PM be OK for publication on the 27th March edition. He gave a positive reply and even informed me that he will instruct his staff to wait for a cartoon till around that time. That statement lifted my spirit on an otherwise dark & gloomy night.

With great eagerness I waited for 10:00 PM and added further small details to my cartoon. Luckily, the electricity dept showered its kindness to me and light came exactly at 10:00 PM (remember, every minute counts by then!). I immediately went on to scan the cartoon and gave finishing touches in computer. By the time everything was completed, it was 10:35 PM. I felt so contended that I could keep the ‘revised’ deadline. Then using my mobile broadband connection, I was all set to send the cartoon to IFP by email. But, tragedy was waiting for me just at that juncture. Even though there was net connectivity, the speed was so slow that I was unable to attach my cartoon (hardly 200 KB file size). Side by side, I was trying to upload a smaller version of the cartoon for my FB. Both failed. I made numerous attempts. Disconnected the net & connected again, removed the dongle & inserted it again. But nothing was working. The clock was ticking slowly and it was 11:00 PM. With time literally running out of my hand, I was cursing the broadband company, pulling off my hair….. In short, my frustration was beyond control!! After a number of attempts & tense minutes, the net connection could finally attach the cartoon at around 11:35 PM, wasting a full one hour. It was ultimately sent to IFP, by which time the pages must have been ‘put to bed’ (ie, approved by the Editor & awaiting printing process).

Today morning (27th March), when I looked at the newspapers, the cartoon didn’t appear in IFP. A cartoon on the same subject, drawn by my friend W. Sadananda appeared in Poknapham. As far as I know, he did not use scanners, laptops or emails. The only consolation was my cartoon has been shared on my personal wall of FB, Mary Kom Home Page of FB on yesterday night itself, ahead of Sadananda!!

(Here is the link to my cartoon http://www.facebook.com/photo.php?fbid=351514344884073&set=a.123071701061673.8524.100000765316361&type=1&ref=notif&notif_t= photo_comment&theater)
In the battle of Man Vs Net, Net has won in this case!!!

Read more / Original news source: http://kanglaonline.com/2012/03/man-vs-net/

On 10 January 2012, NSCN-IM chairman Isak Chisi Swu and general secretary Thuingaleng Muivah were on their way from their camp at Hebron to Swu`s home town, Zunheboto in a large convoy of about 70 vehicles, when they were stopped and prevented to go any further by Assam Rifles personnel.

Expressing anger over the development, former `military chief` of NSCN-IM VS Atem in a press conference few days later in Dimapur such a restriction by Ministry of Home Affairs amounted to violation the ground rules of the ceasefire.

“The Government of India wants to solve the Naga political problem.

The Nagas want the solution.

However, if we don`t meet our people for consultation how can we move forward in solving the problem ?” fumed Atem.

Meanwhile, Wati Aier, convener of Forum for Naga Reconciliation conveyed this news to John Sundquist, member of UK based Naga Conciliation Group and Quakers Friends Society and complained about “massive deployment of Indian Army near Hebron Camp….. created difficulties for movement of NSCN-IM cadres to and from the Orthodox Theological Seminary (OTS)” and about him being frisked by the Indian Army twice, on his way to and from OTS every day.  Aier further requested Sundquist to issue a statement widely to media in the name of a groups such as ‘Friends of the Nagas’ or  ‘Naga Solidarity Group’, on the present situation in Nagaland. Interestingly, he specifically requested not to involve the Baptist community while issuing the statement . The suggested draft of the statement was: “The world community has followed the ‘Peace Process’ between the Government of India and the Naga people under the leadership of the NSCN with hope. While we (Friends of the Nagas / Naga Solidarity Group) still remain hopeful of dawning of a new era, the restriction imposed upon the NSCN leadership from traveling to Zunheboto, is ‘undemocratic and contrary to the Cease Fire agreement’…. we urge the concerned government to act favorably”.

While the Centre’s indulgence of NSCN (IM) leaders resulted in over three months blockades in Manipur in 2010 and 2011, not only has the group been trigger happy, but is also very ‘trigger hungry’, so to speak. One of the orders the outfit is pursuing is of 800 wpns worth USD 1.2 million, a deal struck by Anthony Shimray with the Chinese company TCL. The outfit enlisted Frans Welman, Secretary, Naga International Support Centre (NISC), Netherlands to negotiate with TCL on its behalf and has reportedly visited China for the same. This not only makes an utter mockery not only of the peace process and ground-rules of the cease fire, but also of NSCN (IM)’s talk of “honour”, exposes its duality and deviousness of NSCN(IM) and also tantamount to letting down the Naga people.

Not only has NSCN-IM not laid down arms during 15 years of cease fire and peace process, it is also actively pursuing acquisition of sophisticated Chinese weapons for replenishment of its armoury and for selling to Naxal-Maoists, it also continues speaking in different tongues in New Delhi and Nagaland. On January 31, Swu issued a statement at an annual NSCN ceremony in Nagaland, stating: “The integration of Nagaland is our birthright….Every Naga is expected to participate in our struggle for the integration of Nagalim. ”

On February 6, Director General of Assam Rifles Lt Gen Rameshwar Roy, touring the state and talking to reporters on the sidelines of a visit to Sainik School, Pangei,  admitted to regular violations of cease-fire ground rules by cadres of NSCN-IM and stated that the ceasefire is still prevailing baring the intermittent breaches and gave reassurances on the security forces’ commitment to fully enforce the basic guidelines. He said, militants flouting the ground rules have been booked and handed over to right law enforcement agencies as the paramilitary cannot act directly and the established democratic set of laws have to be followed. NSCN-IM cadres were accused of firing, abduction and intimidation in favour of candidates belonging to the NPF during Manipur Assembly elections, held on January 28. Union home minister P. Chidambaram reportedly admitted that the NSCN-IM indulged in kidnapping and other unlawful activities despite holding talks with the Centre.

Some incidents during February 2012 are worth noting.

Assam Rifles arrested six cadres of NSCN-IM during the raid of a house of one `major` Yimkachang of NSCN-IM at Yimyu Ward, Mokokchung District. Three .22 revolvers and two pistols were seized from them. The arrestees were identified as Aluba Ao, Zulu, Among Imchen, Atiba, Wati Lkr and Imli Nochet. SFs arrested one `captain` of NSCN-IM, identified as Kaphung Koi Muinao, from Sewak Colony of Dimapur along with arms and ammunition, for violation of Cease Fire Ground Rules (CFGR), arrested one Mathew while collecting `tax` from Diphupar village and recovered  INR 155,500 collected as tax and collection receipts from him, arrested two NSCN-IM militants identified as Swapon (30) and Shikaya Sema (28) while collecting `tax` from near Sukhavi village.

On February 16, former Union Home Secretary G.K. Pillai reportedly revealed that the policy of politically resolving the Naga issue ongoing on for several decades, would include the entire Naga society. In an interview, he is reported to have said, “all have to endorse the agreement, from the gaon burhas (village headmen) to civil society groups… none should be able to turn around and say after some years that they were kept in the dark and hence would not accept the agreement.” On the talks with the NSCN-IM, dragging since 1997, he added that  a settlement could be expected later in 2012. Considering all ground realities, that sounds rather optimistic.

On February 10, it was reported that  Anthony Shimray, ‘Head of Foreign Affairs of the NSCN-IM’ and nephew of Muivah, was produced before the Special Court of the National Intelligence Agency (NIA) at Patiala House, New Delhi for his lead role in negotiating with Chinese intelligence agencies for large supplies of weapons . The Asian Age had elaborated on his arrest by NIA at the Indo-Nepal border in September 2010 on charges of illegal procurement and supply of arms and his revelations.

Several Naga civil society organizations appealed to the Union Government through a joint representation addressed to Prime Minister Manmohan Singh, urging for immediate release of Shimray, in “greater interest of peace and respect for his rights and dignity”. The representatives include Naga Hoho (the apex organisation of the Nagas), United Naga Council, Naga Mothers` Association, Naga Women`s Union, Naga Students` Federation, All Naga Students` Association Manipur and Naga People`s Movement for Human Rights. Do his rights include anti-Indian activities?

On January 25, 2011, Wang Qing, a Chinese spy disguised as a TV reporter, was arrested and deported after she reportedly visited the headquarters of the National Socialist Council of Nagalim (Isak-Muivah) or NSCN-IM. Indian authorities said Qing admitted to being a spy for the People`s Security Bureau, a Chinese intelligence agency, and that she had conducted a secretive four-hour-long, closed-door meeting with Thuingaleng Muivah. Qing had apparently attempted to pass herself off as a traveling representative of a Chinese timber concern, a Naga student, or a Hong Kong television journalist, depending on whom she encountered. On inspection of her laptop by Indian authorities, it was discovered she had photos of herself with Muivah, Prachanda, head of Nepal`s Maoists, and members of the Kachin Independence Army, an ethnic separatist movement in Myanmar that Delhi believes has acted as a channel for Chinese arms to Naga rebel armies in decades past. Qing was detained in Dimapur, and transported back to Delhi for questioning. Qing was “quietly” deported back to China rather than be put on trial in India, for obvious reasons. But Qing’s case is only one of several recently that suggest an attempt by Beijing to step up efforts at undermining peace and increasing leverage over India as both countries grapple with sensitive border negotiations.

Mr Pillai’s reported remarks on the Chinese connection are noteworthy-. “There was evidence that insurgents from northeast India were meeting Chinese intelligence officials regularly in Yunnan (China) and in Nepal. We tracked top NSCN arms procurer Anthony Shimray who had ordered a massive supply of weapons. The procedures involved in shipment, export orders, regulatory compliances, etc are impossible without China`s involvement,” Intelligence reports say fresh consignments comprising weapons like Heckler and Koch rifles (HK 33), T81 rifles – have landed in the hands of the Northeast terrorist  in substantial numbers.

On January 19, 2011, it was reported that three Chinese nationals were arrested in Uttar Pradesh close to India`s border with Nepal, on suspicion of money laundering and spying on border security camps. Media quoted a local police officer Sanjay Kakkar  saying that the accused, including a woman, said they were employees of Chinese telecoms equipment maker, Huawei Technologies. “We arrested them for trespassing as we found them on Indian soil without a valid Indian visa,” Kakkar said, adding the three were caught taking photographs of border guards installations.

NSCN-IM has also been interfering in Arunachal Pradesh’s political affairs. It played a major role in toppling former chief minister Jarbom Gamlin last year. NSCN-IM forced at least five Congress legislators to desert Mr Gamlin, who shortly afterwards resigned after completing just 180 days of rule. This newspaper had reported that coal mafias involved in rampant illegal mining in the state were alleged to have been instigating the Naga rebels to topple the Gamlin government. If insiders are to be believed, 19 MLAs were genuinely opposed to Mr  Gamlin but another five, who shifted their loyalty from Mr Gamlin, were said to have been under the pressure of NSCN-IM. Congress insiders said that at least 24 legislators, including some ministers, formally approached the party high command, demanding a change in leadership. The Congress has 42 legislators in the 60-member House. Regretting that rampant mining of coal in Kharsang area of Changlang district is the prime source of money that has been feeding Naga rebels besides controlling the politics of frontier state, security sources said that NSCN-IM continues to maintain its domination on Tirap and Changlang districts of the frontier states. NSCN-IM, reportedly pursuing the agenda of coal mafias, came to focus first during former Arunachal CM  Mukut Mithi’s regime as then CM of Arunachal Gegong Apang accused Naga rebels of toppling his government.

If  NSCN-IM’s role in causing two blockades in Manipur over and above continuous extortion and violence are examples of its disruptive activities within the country, its contacts with both Chinese and Pakistani intelligence agencies are serious threats to national security. Need it be re-emphasized that New Delhi must do much, much more to overcome much that it has never done before? 

Read more / Original news source: http://kanglaonline.com/2012/03/nscns-mockery-of-peace/

By Pradip Phanjoubam
“Can we help you?” said the front office manager at the hotel in Kalemyo town, our first halt in Myanmar, who looked in his mid 30s approaching me with two young assistants probably in their teens, as I tried to unload my two-piece baggage, one a flexible bag containing clothes and toiletries, and the other my large camera backpack, from the Xylo SUV vehicle I drove from Imphal on the day. “We are new so excuse us if we slip. Let us know how we can improve,” he said politely in not so good English and in local accent. Evident in this apologetic humility was an eagerness to learn. No, eagerness does not convey the complete sense. It was more akin to a hunger of a long famished society to open up and catch up with the rest of the free world. This hunger combined with the visible natural diligence of the people by and large, gives you the sense of a place already on the move and ready to take on anything that comes its way. It is everybody’s speculation today that in another 10 years, Myanmar would join the league of other vibrant South East Asian economies, and rise to unprecedented heights.

For the record, between March 11 and March 22, a total of 68 motor enthusiasts, government officials and a five member strong dance troupe, drove from Guwahati in Assam to Yangon in Myanmar and back in 17 vehicles, as part of an Indo-Myanmar Friendship Car Rally, organised by the  North East Federation of International Trade, NEFIT, and sponsored by the NEC. The rally drew participation of motor sports lovers from all over India, including Mumbai, Chennai and Delhi. There were also four participants from Myanmar.

Myanmar is opening up. There is no doubt about it at all. You can sense this everywhere even as the country today is preparing for by-elections to 46 seats in its two houses of Parliament Pyidaungsu Hluttaw, and two seats in two of its state assemblies on April 1. The country’s famous charismatic leader, Aung San Suu Kyi’s National League for Democracy, NLD, has also agreed to participate in these by-elections. Her party boycotted the last general elections causing a split with those eager to participate leaving her and forming the National Democratic Force. The NLD now cannot hope to form the government in the current term even if it wins all the seats in the by-elections, but it now obviously wants a presence in the Parliament in preparation for a contest for state power in the next general elections. It remains to be seen if this party is still as relevant to the popular imagination of Myanmar’s future in the radically changed and continuing altering political and thereby economic environment in the country. But let politics be for the time being. We can only wish the country success, not without any self interest though, for Myanmar rising will have profound significance on the future of Manipur and indeed the entire Northeast region.

Burma strikes you as a deeply religious country. The landscape is littered with Buddhist pagodas of all sizes and age. Each of these is thronged perennially by devotees of all ages. Some of them like the Shwedagon in Yangon, where three strands of the Buddha are said to be preserved, command the grandeur comparable to any of the best architectural marvels of the world. However, what also becomes striking as you move on from one region of the country to another, especially in the great Ayeyarwady (Irrawaddy) River Valley, amidst the universal evidences of immense creativity inspired by what is seemingly an unparalleled religious passion shared by everyone, is the absence of any secular art or architecture worth the name with the sole exception perhaps of the magnificent Mandalay Palace, made famous amongst followers of fiction writing in India by Amitabh Ghosh’s “The Glass Palace”. Every road seems to lead to the Buddha and his way in this country. You cannot help wondering if inherent in this homogenous psychological landscape is a hegemony, one which has flattened variety and dissent in the core of the country and fomented rebellion in the outlying States, home to the country’s numerous of ethnic nationalities. Yes non-Bamar population, most of them non Buddhists, though some like the Shans and Mons are, are referred to as nationalities and not tribals as in India.

But this speculation of underlying politics notwithstanding, the pacifism of Buddhism shows up in many positive and endearing ways. In Mandalay the crime rate is zero we were told. Some think this is inspired by fear and subjugation of half a century under a military junta, but then there are military juntas around the world where crime rates have not dropped – not at least to zero percent. I took a walk after a reception at the swanky Mandalay Hill Resort on one side of the great moat around the Mandalay Palace, at well after midnight to my hotel, Mandalay Swan, on the opposite end of the moat, a distance of about five kilometres, just to see how it feels like to be out alone in the night in a crime free environment. There were very few people on the road, but among those still there, returning home on light large-wheeled, fuel efficient two wheeler vehicles so popular throughout South East Asia, were women and young girls. There were also some policemen on parked motorcycles on the road staring at me as I passed by with bewildered looks, but dropping their eyes when I looked back. The sense is one of absolute security, and I must say there were only few other walks I ever had that I enjoyed as much.

The other thing strange about travelling in Myanmar for a Manipuri, and I could see this was the case of all of us from Manipur in the rally, is that you did not feel you have moved out of Manipur even in the heart of the country. This sense is even more than what I have felt in other South East Asian countries. Not only is this about similarity of faces and features with people there, but also of mannerisms, accents and intonations of language, aromas and flavours. If not for the lungis they wear, it would have been impossible to distinguish many of us from the market crowds there where we went sightseeing and shopping. Interestingly, our local guides notice this too. They eat a lot more meat, in fact you notice more than anywhere else that unlike India where it is so easy to be a vegetarian, it is practically impossible to be one in Myanmar. Vegetarian food here literally means the same non-vegetarian food with the meat pieces removed. Meat, I discovered however, tends to be overcooked making them too soft and almost falling off the bones as you lift them. For those who love to sink their teeth and tear flesh, this is no fun. But then, it would not be fair to pretend to be a good judge of cuisines of a place in just ten days of travel through it.

Read more / Original news source: http://kanglaonline.com/2012/03/travel-driving-through-myanmari/

By Aaron Keishing, LMS Law College
A state integrity cannot be ensured by exclusion policy or weakening of a section of people in economic growth. A state territory cannot be protected by political slogans or breaking our heads on the streets, but by ensuring economic equality among different communities living in that territory. Peaceful co-existence and economic inequality are diametrically opposed to each other. Latter needs to be eradicated to achieve the former. The question of peaceful co-existence cannot come unless our hearts genuinely accept economic equality and our actions follow it. By merely saying peaceful co-existence or economic development of the poorer section of our people without action can never ensure a territorial integrity. The phrases “territorial integrity or peaceful coexistence” itself constitutes a threat to integrity or peaceful co-existence when the shouter himself act against it. Therefore, economic equality between different communities living in Manipur is a pre-requisite of peace, prosperity and integrity of the state.

Ensuring economic equality between Northern India and North East Region, hills and valley, tribe and non-tribe, OBC and general; Thoubal and Keirao; Somdal and Kasom Khullen areas of Ukhrul, for instances, shall result in peaceful co-existence which would give the political stability and economic viability of India, Manipur and Ukhrul. Religious leaders, politicians, thinkers, media houses, bureaucrats, educators and youths should aspire for peace and evolve divergent theories for maintaining peace in Manipur, and economic equality among various ethnic groups living in the state is the best theory for ensuring the same. So, is the case in Indian politics. It`s a universal truth and there is no substitute to it. Since we are closely knitted geographically or as a state, any occurrence of event in one part of Manipur has its immediate impact on the rest; any unhealthy incident adversely affects the state as a whole. Therefore, poverty of hill areas of Manipur constitutes a threat to peace and integrity of the state. It is for this reason economic equality of all areas becomes necessity, not an option anymore because poverty anywhere constitutes a threat to peace everywhere.

Economic inequality breeds exploitation, hatreds, jealousy and so on. It`s a disease, a parasitism because it is all evil. All the major world revolutions e.g. Afro Asian resurgence, French Revolution 1789, India`s Independent Movement, Economic Crises of 1929 which resulted to World War II, are all the results of growing consciousness of economic exploitation. Economic inequality caused tension, war and disintegration in the world. History is a testimony to the fact. Therefore, to Karl Marx, economic inequality is root cause of destruction of peace. Economic enslavement destructs people`s liberty and increases misery.

It is said that only sufferers can break the shackles of dependency. It is for this reason why the hills should stop blaming on valley alone but take sincere initiatives for its own economic development, and the valley being a more advance capital city of Manipur, should extend all possible assistances for the economic regeneration of weaker section of people, particularly people living in the backward hill districts of Manipur in the interest of peace and integrity of the state. We may not be able to continue living together or ensure the integrity of the state by throwing mud on each other or considering of each other as rivals but by accommodating and safeguarding each other`s interests. The new government of Manipur should work on the principle of `equal treatment for all”. The rights of all communities must be cared without favoritism. A government has the obligation towards all the constituencies, not only for the people of its choice. Even within the valley areas, there is, no doubt, a wide gap between what ought to be, and what it is. Similarly, within Ukhrul district itself, the western side is much more developed than the southern and eastern areas. If the fragmentation is to be prevented, this has to be corrected, only then, territorial integrity or peaceful co-existence shall not be far to seek. Economic development should be inclusive, not exclusive. Peaceful co-existence or maintaining of integrity are high sounding but of no practical utility in the absence of economic equality. Therefore, economic equality must be considered in the interest of peace, prosperity and territorial integrity of our nation, state or district.

Read more / Original news source: http://kanglaonline.com/2012/03/economic-equality-prerequisite-for-peace-and-integrity-of-manipur/

By: G.S.Oinam
Rising up and up Indo Korean relationship- talented people are no less both in the land of Morning Calm (Republic of Korea.) and the Land of Festivals and Spices (India). I received many instant calls and wishes of “Hallyu (wave) Indo-Korean Relationship” from South Korea counterpart on the eve and ahead of Prime Minister Dr. Manmohan Singh proposed visit to South Korea to attain the Seoul Nuclear Security Summit. What Manipur (India’s State) will gain from Indo-Korea relationship? Hopefully, state government has to look forward of the outcome. The Republic of Korea is a strategic partner and an important pillar of our “Look East Policy” since1973. The year 2013 will mark the 40th anniversary of the establishment of diplomatic relations between India and the Republic of Korea. Both India and South Korea will celebrate this year in a befitting manner.

India has a vibrant trade and investment relationship with South Korea. Indo-Korean partnership in science & technology, education and energy holds enormous promise. Indian Community in ROK is estimated to be about 8000. Over 1000 IT professionals/engineers have recently come to ROK and are working in various companies including large conglomerates such as Samsung and LG. There are about 500 scientists/post-doctoral research scholars in ROK working in prestigious institutions. Currently, some 50,000 Indian people are working for 380 Korean firms, a fact that reflects there has been great progress in Korea-India relations. In turn, there are about 9,000 Koreans staying in India.

In discussions between President Lee and PM Dr. Manmohan Singh agreed that Indo-Korean strong economic ties are fundamental to our growing interaction. Bilateral trade has risen by 65% over the past two years since the implementation of our Comprehensive Economic Partnership Agreement and therefore, set a new target of US$ 40 billion by 2015.

Dr. Manmohan Singh has invited Korean firms to invest in India in a big way-construction project, highways, ports, airports, metros and power plants. Companies such as LG, Hyundai and Samsung are already household names in India. Further, small and medium sized Korean companies are also encouraging to make India a base for their manufacturing. India is making a huge effort in upgrading physical infrastructure, Dr. Manmohan said. There are six reasons for Korean Investment in India-Firstly, India’s domestic savings rate is about 33 – 35% of our GDP and growing. Secondly, India has a very young population and over half of the working population is in its twenties. Thirdly, over the past few years, India has invested heavily in education, health and agriculture to give a new deal to rural India. India’s rural markets are now booming and the middle class is growing rapidly. Fourthly, India has been undertaking a huge expansion in higher education and skill development infrastructure of ports, airports, railways, energy and roads. India is poised to continue to be a frontline player in the global knowledge economy. Fifthly, India has very ambitious plans for the development of physical infrastructure. India is planning to secure investment of almost US $ one trillion in the next 5 years in new projects in highways, power plants, mass transport systems, ports and airports. This will be achieved through both public and private investment and Public-Private Partnerships. Sixthly, India is determined to pursue a strategy of green growth and committed to increasing energy efficiency and the share of renewable, including solar and nuclear power, in our energy mix. There will be large business opportunities and it will suit Korean capabilities in environmentally friendly technologies.

Korean companies have always recognized these strengths and competitive advantages of the Indian economy. They were among the early investors to look at India as a strategic investment destination. Korean giants like LG and Samsung plays dominant market share in India. Hyundai has a 25% market share in India`s domestic passenger car industry. Indian firms too are establishing themselves in Korea. Tata Motors, Mumbai have already signed an agreement for acquiring Daewoo Commercial vehicles, Kunsan (South Korea) at a cost of US$ 102 million.

The government is keen to move forward with the POSCO project in Orissa and there is some progress in this regard. India is a stable and profitable long term investment opportunity. Presently, South Korea is investing in infrastructural projects, building national highways and Delhi Metro rail in India.

In his remark to Korean Industries, PM Dr. Manmohan said “we want Korean companies to help us realize this objective and benefit from the opportunities provided by this.” The Indo-Korea discussion was ways and means to enhance cooperation between our scientists and technicians, including how to operationalize a joint Science and Technology Fund of US$ 10 million. Korea will offer nuclear reactor in India and re-establishment of the Nalanda University. In turn, India has also offered to launch Korean satellites on Indian space launch vehicles.

Kim Joong Keun, ambassador of Korea in India writes (TOI) on the eve of Dr. Manmohan Singh visit to South Korea—“taking the opportunity to attend the security summit, Dr. Manmohan Singh has also made an official visit to Korea, reciprocating the state visit to India by President Lee Myung-bak in January 2010, when both leaders upgraded our relations current strategic partnership. Since then, there have been tremendous developments in bilateral relations. Our bilateral trade has since increased by almost 70% in two years to reach over $20.6 billion in 2011. The Seoul nuclear security summit will deliberate on how to make the world safe from nuclear and radiological terrorism.”

A remarkable feature of South Korea is its transformation from a developing country in 1950s to a high-income country of the world with a substantial per capita income. The economic reforms of 1990s in India have been influenced with East-Asian success and South Korea was among the chief countries to have an impact on Indian policy makers` thinking process. Though Consular relations between India and South Korea were set up in 1962, it was in 1973 with the establishment of formal diplomatic ties that a new chapter was opened in the history of Indo-Korean cooperation.

Since the establishment of diplomatic ties in 1973, Indo-Korean relations have become stronger through vibrant exchanges in a wide range of fields, including foreign policy and security issues, economy and trade, science and technology, and education and culture. In particular, the two countries have witnessed remarkable progress in the economic sector.

Bilateral trade increased ten times in a decade from $2.1 billion in 1999 to $15.6 billion in 2008 to $20.6 billion in 2011. In addition, many Korean companies have successfully established favourable images in India. South Korea is also closely collaborating within the framework of the G-20 summit in an effort to address the global financial and economic crisis.

South Korea has now become a leader in “green growth”. If so, India is becoming a partner in this sector–India has abundant natural resources and outstanding human resources, so India and Korea can work closely together in the following areas—low carbon technology, development of clean energy, including new renewable energy and nuclear energy; green transportation, including electric vehicles and railroads; and energy-efficient technologies, including electrical power grids and low-carbon industrial processes.

Economic ties are the bulwark of the Indo-Korean relationship. But surely there are other areas with potential for growth? South Korea’s forte is in IT hardware manufacturing while India’s is in IT services. In this respect, it is possible to produce synergy in the IT area between the two countries. Wave of Indo- Korea relationship looks forward to seeing the joint participation of software companies from both countries in building an IT infrastructure in India.

Also, it would be great to see Indian software professionals working in South Korea’s manufacturing sector, and an enhanced collaboration in the area of Mobile-WiMAX, wireless broadband Internet technology. In addition, Korea has the know-how in constructing power and petrochemical plants as well as oil and gas plants.

The POSCO project to investment around $12 billion in integrated steel plants at Paradip in Orissa has been delayed due to fear of another Nandigram episode of West Bengal on project land allocation by Orissa government, though efforts are being made to fast track it. . The POSCO investment in India would be the largest ever foreign investment in India till date and the single largest overseas investment by a Korean company. The project will become an exemplary model of industrial cooperation that combines Korea’s know-how in the steel industry and capital with India’s resources and market.

Pre Modern Relationship: South Korea and India, though geographically far apart, have shared close historic and emotional bonds. In a poem written when Korea was under Japanese colonial rule, Rabindranath Tagore referred to South Korea as the “lamp of the East.”

Historian are viewed that this cordial relationship between the two countries extends back to 48AD, when Queen Suro, or Princess Heo Hwang-ok, traveled from the kingdom of Ayodhya in North India to Korea. According to the Samguk Yusa, the princess had a dream about a heavenly king who was awaiting heaven`s anointed ride. After Princess Heo had the dream, she asked her parents, the king and queen, for permission to set out and seek the man, which the king and queen urged with the belief that god orchestrated the whole fate. Upon approval, she set out on a boat, carrying gold, silver, a tea plant, and a stone which calmed the waters. Archeologists discovered a stone with two fish kissing each other, a symbol of the Gaya kingdom that is unique to the Mishra royal family in Ayodhya, India. This royal link provides further evidence that there was an active commercial engagement between India and Korea since the queen`s arrival to Korea. The city of Gimhae, where the princess landed in South Korea, now has a pact with the Ayodhya administration in Uttar Pradesh, which even donated a site there for a monument of Queen Hur-Hwang-ok.

In the ancient time Buddhism was the bedrock of relationship between the Korea and India. Buddhism was introduced to Korea in the second half of fourth century and Koguryo was the first among the three kingdoms of Korea, which received Buddhism. During the reign of Kim Sosurim (371-384), Buddhism was officially recognized in Korea. Supposedly, Buddhism reached from India to Korea via China. However, there are some speculations which try to explore the possibility that Buddhism reached to Korea directly from India. Even if Buddhism reached Korea directly from India before its official route via China, more or less it was in a dormant form and there is hardly any evidence that it got any reference in the Korean cultural and social life. Without going into the debate of source of Korean Buddhism, it is safe to say that spread of Buddhism in Korea during the era of three kingdoms led to increase in interactions of two countries afterwards.

Cultural Proximity between Korea and Manipur (North East State of India):

There has been a major makeover in the cultural life of the Indian society after its policies on liberalization and globalization. The North Eastern States of India are not an exception. The wave of globalization and information and communication technology revolution has also been felt in Manipur, one of the North Eastern States of India. With the arrival of Arirang (TV Channel of Korea), and its impact upon the Manipuris, especially among the youngsters has been felt in myriads of ways. For example, after watching the various Korean serials on Arirang, there is an earnest desire by the youngsters to imitate and copy everything from language, to food habit, to dress style, even the body language and some Korean manners. They have started using some common sentences used in the day to day life by the serial stars. For instance, anna saiyo (halo), sarange (I love you), watuke (what to do), waju waju (yes) etc

The Koreans are believed to be descendants of several Mongol tribes that migrated onto the Korean Peninsula from Central Asia (KOIS, 2003). Meiteis are ethno-linguistically Tibeto-Burman family of Mongoloid stock (O. K. Singh, 1988; Kamei, 1991). Sir Jhonstone also wrote, “Meiteis or Manipuris are a fine stalwart race descended from an Indo-Chinese stock, with some admixture of Aryan blood, derived from the successive wave of Aryan invaders that passed through the valley in pre-historic days (Sir Johnstone, 1971: 97).”Thus, the people of these two societies belong to the Mongoloid stock. Clan communities that combined to form small town-states characterized ancient Korea.

The family name comes first in traditional Manipuri names like the Koreans. Manipuris akin to the Koreans do not refer to others by their given names except among very close friends. Even among siblings, the younger ones are not supposed to address their elders by given names but rather eche (eonmi in Korean), meaning elder sister, or eyamba (oppa in Korean), meaning elder brother (KOIS, 2003: 156-157). Sanamahism of Manipur is a counterpart of Shamanism in Korea. Sanamahism is a pre-Hindu religion of the Manipuris.

The maiba and maibi’s role as medium between the living and the spiritual world is perhaps the most remarkable, and the most original and authentic. They are similar to Shaman and Mudang in Korean. Both Sanamahism and Shamanism includes the worship of spirits that are believed to dwell in every object of the natural world, including rocks, trees, mountains and streams as well as celestial bodies. Till today, both of these religions have remained an underlying religion of the Manipuri and Korean people as well as vital aspect of their culture respectively (KOIS, 2003: 162-163).

In Manipur, there is the close association of religion with music and dance. The distinctive approach to Manipuri culture is best seen in the fact that dance is religious and its aim a spiritual experience. Development of music and dance has been through religious festivals and daily activities of lives. Not only is dance a medium of worship and enjoyment, a door to the divine, but indispensable for ceremonies like birth of child, marriage, death, etc (M. Kirti Singh, 1988: 165). Likewise, the traditional music of Korea is always a distinctive Korean voice, a voice that arises from the character of the Korean people, related to Korea’s climate and natural environment and also to religion and ideology. For a better understanding of Korean music, one point that should not be omitted is that in music that is used for rituals, the cosmologic principle of the five natural elements and yin and yang play a prominent role (KTO, 2005: 26-28). Maibi’s ritual dance is the foundation of most of the dance forms of Manipur like that of the shaman’s ritual dance in Korea.

There is also similar cultural trait in folk games. Sireum in Korea or Mukna in Manipur is a traditional form of wrestling. It is a type of folk competition in which two players, holding to a satba (Korean) or khwangshet (Manipuri), a cloth tied around the waist and thigh, use their strength and various techniques to wrestle each other to the ground (KTO, 2005: 182) .

The foregoing traditional cultural relations have shown that there is a cultural proximity between the Korean and Manipuri societies, a research paper “Mapping Cultural Diffusion-the Case of ‘Korean Wave’ in N E India” of Mr. Otojit Kshetrimayum remarked.

Read more / Original news source: http://kanglaonline.com/2012/03/hallyu-indo-korean-relationship/

By Gwangphun Gangmei
I am a man born of a woman. I am morally obliged as a man to stands,  and  to speak for the welfare and security of women. Today in a men dominated society, it is indeed very hard for women to really express their pains and rights to be heard and get comforted, secured or relieved.  The dominant attitude of men still holds strong refusing to listen to and understand the position of women. Today, women, girls or female human being are being greatly devalued, lowered their dignity below humanity. By culture or fashion of the world, Women’s value and dignity have been greatly damaged and their position as equally human being are so unnaturally lowered. They are made as an object for men’s gratification. They  can be sold, bought or bartered. They are used as beast of burden or slaves in the homes. Many a time, they are beaten, treated and even killed for no false of their own. Being weaker vessels, helpless and beautiful in form and structure, men folk’s attempts to molest rape or tease much against their will.
What an inhumane world is our world becoming? What shall we as men do about changing this wicked scenario?  Men must realize and enlightened. Women must awake onto their status and rights to live a free life together with men. This generation must be changed to generation of love, hope and prosperity.

The reality and unwanted truth is, women are not an animal or lower human being. They are equally human being in all manner and nature. I states, that women are complement part of men; man without woman is not a complete humanity.  Therefore human society consists of both man and woman. Half or more of Human population is women. If man advocates inequality of status with women or put women lower being than men, on what authority is such sanctioned against the will and plan of the creator? What gain or good will man profit other than prideful dominant ruling which naturally leads to human downfall? What is better than mutual sharing, understanding, helping and mutual living together with women? Man needs woman to build a home, society and nation. I am pain to see disparity and discrepancy in today society where women are compelled and conditioned, subjection to men’s wilful imposition. I don’t read books on women’s rights neither intend to gain their favour nor bribed. I only feel and understand their conditions by observing their plights not by hearing their report of grievances but by listening, observing and sensing their pain through their unspoken languages. I feel like am intervened by unseen touch, to spell out the truth about the other person called Woman. I accepted this inspiration and moved to write on Women’s reality left in obscured region of humanity induced or shaped by patriarchal system of human society. Women silently suffer throughout generations in the hands of men as systemized in the given society. Men remain stiff-necked and go on about doing their will upon women. Some blame women pointing to the event of Eden incidence and justifies that it is the creator’s designed, or as penalty given to women for committing the first sin. Any excuse or blame men may put on women to make their rights justified can never suffice  the reason for their action against the will and rights of women. However, strong the justification we Man may put on the issue, the truth remains and some day, the light of trut
h will shine upon the stiff-necked and eventually women-kind will be emancipated forever from the man-made imposition of authority over women.

Nature bears witness that Woman painfully generates mankind. Naturally Men are made to be loving and kind to women for painfully bearing human generation. Man was alone and incomplete without woman and so God made woman out of man to be with man as better half-of human being. Woman is said to be the better half of man. Man the stronger half of woman. Therefore, the biblical psalmist states, Man(man & woman) are fearfully and wonderfully made.

Unnaturally and unfortunately, women are being treated by mankind as server or servant to man. This mentality of man over woman is predominantly shaped as human culture. I said, this is not right. This is not what God made woman to be so. I believe, God made woman to be definitely with man as equal being having equally different functions, role and responsibility in all spheres of life. God made no lesser brain for woman and no lesser heart for man. The difference is in the use of it. Man’s brain and woman’s heart must work together to make a perfect whole of humanity. Man tried to use their brains without woman’s   to run the human society. The spoiled is irreparable and humanity is kept imbalanced. The sorrow of humanity results due to imbalance system of human society created by mankind. Womankind and mankind together makes humanity balance and perfect. Restoration of humanity to its balance position depends on man’s realization of their wrong mentality and woman’s as well their accepted condition. Woman must realize that they are equally human being having equal responsibility for the good or bad of the society. Men too must sense that women are equally responsible for the bad or good of the society. Having sense this equableness can humanity live together in harmony as designed by the Creator. In order to maintain peace, justice and harmony in the society,  both the sexes must equally sense the need for each other, respect each other and help each other in all affairs of life; social, political, spiritual and day to day personal and inter-personal activities. Man and woman must work together, shouldering the responsibility to care, preserve and protect life not only of man but also of animal and plants. The work of  Human welfare lies in both the sexes. Nature defines clearly the role, function and duty of man and woman, each to perform in relation to each other and for each other. God never give greater responsibility to man and lesser to woman. It is wrong to think the other way too. Man cannot reproduce without woman and vice-versa. Man therefore cannot live without woman and woman as well. Humanity needs each other for the purpose of human race to continue here on earth. In every consideration both the sexes must necessarily be included. Both are equally responsible and contributive. It is wrong to think that different in sex makes the difference in social status or rights. Human rights speak of both the sexes in equal term and volume. Man and woman are born free and given equal liberty to choose or do as he or she likes. Each is responsible for one’s own action or choice.  The false and sin of man cannot be transferred to woman and vice-versa. Therefore God judges man and woman as per his or her work. The dignity of   man   and woman as a human person is equal in the eye of God and so we must view as God views it. In the context of Naga society, where belief system is being shifted from animism or olden deity worship  to Christianity, there arose certain thinking pattern; some thinks to purely preserve the customary practices, some thinks to modify to suit the Christian society, while others totally rejects the customary and traditional practices. In all the thinking pattern and beliefs, there exists a sort of discrimination against women in one form or the other. Therefore, what we need today is, to understand, accept and apply which is relevance, universal, and practical to our context. According to Art.371 A of the constitution of India, Nagas have every right to accept or reject or modify or amend any laws of parliament or even to apply it in the Naga society provided the Nagaland state Assembly pass it as laws.

My appeal to the Govt of Nagaland and all the representatives in the state assembly is to broad-mindedly consider and render a better position for woman; accepting women as part of men in all decision making level or forum so as Naga society can also cope with the changing and growing reality of the present generation, not lagging behind, dwelling in the old and darkened customary binding. 33% reservation is Indian system prompted and tempered by their Hindu culture, and traditional practices trying to apply in our Naga society as legal imposition in the process of indenisation of Nagas till all Nagas are Indian by culture, belief and practices. It implies that, so long as Nagas remain under Indian system of governance, the Indian laws and regulations binds and we are bounded.  Providing only 33% reservation to women can be conditionally accepted and understood as actualisation of man’s role toward women as fellow human being. In the process of realising and understanding women in the Naga society, men should be happy and well-come out the status given. I propose that women should be given equal status, rights in the society for them to work alongside with men in all social interactions and development.  Only when Naga men realize the indispensable reality of Naga woman to work together with man as equally human being responsible to each other and for each other, then a new and better generation of hope, prosperity and Peace will be actualized. It is time for Naga to think and live in term of pragmatic and realistic reasoning prompted by the current world of changing  and growing, not just speaking or doing things as accustomed to by culture or tradition. We need a changed mentality to transform old and obsolete norms and lifestyles into a realistic and awakened understanding.  Some one rightly put the words this way; “It is not the sins of the fathers that descend unto the third generation, but the sorrows of the Mothers”. The unexpressed pains and unrecognized rights of women remain unaddressed or not listen to adequately. This is a failing part of the Naga society. It is men’s role to restore and rebuild the lost image of women being, their status and rights as equally human being so as dignity of human person is recreated. I believe women in leadership roles can help restore balance and wholeness to our society.

This article is published with an intention to bridge the gaps of understanding between men and women and to build a mutual sharing of responsibility in building and shaping the Naga society, If there be any mistaking or misgiving found in this article or create negative impression, the writer holds the responsibility as a person to clarify or to claim responsible. For any query or feedback, readers may contact the author through the given No. 09612848686 or email add. fitawelfaremin@yahoo.co.in.

Read more / Original news source: http://kanglaonline.com/2012/03/womens-rights-mens-role/

By Gwangphun Gangmei
I am a man born of a woman. I am morally obliged as a man to stands,  and  to speak for the welfare and security of women. Today in a men dominated society, it is indeed very hard for women to really express their pains and rights to be heard and get comforted, secured or relieved.  The dominant attitude of men still holds strong refusing to listen to and understand the position of women. Today, women, girls or female human being are being greatly devalued, lowered their dignity below humanity. By culture or fashion of the world, Women’s value and dignity have been greatly damaged and their position as equally human being are so unnaturally lowered. They are made as an object for men’s gratification. They  can be sold, bought or bartered. They are used as beast of burden or slaves in the homes. Many a time, they are beaten, treated and even killed for no false of their own. Being weaker vessels, helpless and beautiful in form and structure, men folk’s attempts to molest rape or tease much against their will.
What an inhumane world is our world becoming? What shall we as men do about changing this wicked scenario?  Men must realize and enlightened. Women must awake onto their status and rights to live a free life together with men. This generation must be changed to generation of love, hope and prosperity.

The reality and unwanted truth is, women are not an animal or lower human being. They are equally human being in all manner and nature. I states, that women are complement part of men; man without woman is not a complete humanity.  Therefore human society consists of both man and woman. Half or more of Human population is women. If man advocates inequality of status with women or put women lower being than men, on what authority is such sanctioned against the will and plan of the creator? What gain or good will man profit other than prideful dominant ruling which naturally leads to human downfall? What is better than mutual sharing, understanding, helping and mutual living together with women? Man needs woman to build a home, society and nation. I am pain to see disparity and discrepancy in today society where women are compelled and conditioned, subjection to men’s wilful imposition. I don’t read books on women’s rights neither intend to gain their favour nor bribed. I only feel and understand their conditions by observing their plights not by hearing their report of grievances but by listening, observing and sensing their pain through their unspoken languages. I feel like am intervened by unseen touch, to spell out the truth about the other person called Woman. I accepted this inspiration and moved to write on Women’s reality left in obscured region of humanity induced or shaped by patriarchal system of human society. Women silently suffer throughout generations in the hands of men as systemized in the given society. Men remain stiff-necked and go on about doing their will upon women. Some blame women pointing to the event of Eden incidence and justifies that it is the creator’s designed, or as penalty given to women for committing the first sin. Any excuse or blame men may put on women to make their rights justified can never suffice  the reason for their action against the will and rights of women. However, strong the justification we Man may put on the issue, the truth remains and some day, the light of trut
h will shine upon the stiff-necked and eventually women-kind will be emancipated forever from the man-made imposition of authority over women.

Nature bears witness that Woman painfully generates mankind. Naturally Men are made to be loving and kind to women for painfully bearing human generation. Man was alone and incomplete without woman and so God made woman out of man to be with man as better half-of human being. Woman is said to be the better half of man. Man the stronger half of woman. Therefore, the biblical psalmist states, Man(man & woman) are fearfully and wonderfully made.

Unnaturally and unfortunately, women are being treated by mankind as server or servant to man. This mentality of man over woman is predominantly shaped as human culture. I said, this is not right. This is not what God made woman to be so. I believe, God made woman to be definitely with man as equal being having equally different functions, role and responsibility in all spheres of life. God made no lesser brain for woman and no lesser heart for man. The difference is in the use of it. Man’s brain and woman’s heart must work together to make a perfect whole of humanity. Man tried to use their brains without woman’s   to run the human society. The spoiled is irreparable and humanity is kept imbalanced. The sorrow of humanity results due to imbalance system of human society created by mankind. Womankind and mankind together makes humanity balance and perfect. Restoration of humanity to its balance position depends on man’s realization of their wrong mentality and woman’s as well their accepted condition. Woman must realize that they are equally human being having equal responsibility for the good or bad of the society. Men too must sense that women are equally responsible for the bad or good of the society. Having sense this equableness can humanity live together in harmony as designed by the Creator. In order to maintain peace, justice and harmony in the society,  both the sexes must equally sense the need for each other, respect each other and help each other in all affairs of life; social, political, spiritual and day to day personal and inter-personal activities. Man and woman must work together, shouldering the responsibility to care, preserve and protect life not only of man but also of animal and plants. The work of  Human welfare lies in both the sexes. Nature defines clearly the role, function and duty of man and woman, each to perform in relation to each other and for each other. God never give greater responsibility to man and lesser to woman. It is wrong to think the other way too. Man cannot reproduce without woman and vice-versa. Man therefore cannot live without woman and woman as well. Humanity needs each other for the purpose of human race to continue here on earth. In every consideration both the sexes must necessarily be included. Both are equally responsible and contributive. It is wrong to think that different in sex makes the difference in social status or rights. Human rights speak of both the sexes in equal term and volume. Man and woman are born free and given equal liberty to choose or do as he or she likes. Each is responsible for one’s own action or choice.  The false and sin of man cannot be transferred to woman and vice-versa. Therefore God judges man and woman as per his or her work. The dignity of   man   and woman as a human person is equal in the eye of God and so we must view as God views it. In the context of Naga society, where belief system is being shifted from animism or olden deity worship  to Christianity, there arose certain thinking pattern; some thinks to purely preserve the customary practices, some thinks to modify to suit the Christian society, while others totally rejects the customary and traditional practices. In all the thinking pattern and beliefs, there exists a sort of discrimination against women in one form or the other. Therefore, what we need today is, to understand, accept and apply which is relevance, universal, and practical to our context. According to Art.371 A of the constitution of India, Nagas have every right to accept or reject or modify or amend any laws of parliament or even to apply it in the Naga society provided the Nagaland state Assembly pass it as laws.

My appeal to the Govt of Nagaland and all the representatives in the state assembly is to broad-mindedly consider and render a better position for woman; accepting women as part of men in all decision making level or forum so as Naga society can also cope with the changing and growing reality of the present generation, not lagging behind, dwelling in the old and darkened customary binding. 33% reservation is Indian system prompted and tempered by their Hindu culture, and traditional practices trying to apply in our Naga society as legal imposition in the process of indenisation of Nagas till all Nagas are Indian by culture, belief and practices. It implies that, so long as Nagas remain under Indian system of governance, the Indian laws and regulations binds and we are bounded.  Providing only 33% reservation to women can be conditionally accepted and understood as actualisation of man’s role toward women as fellow human being. In the process of realising and understanding women in the Naga society, men should be happy and well-come out the status given. I propose that women should be given equal status, rights in the society for them to work alongside with men in all social interactions and development.  Only when Naga men realize the indispensable reality of Naga woman to work together with man as equally human being responsible to each other and for each other, then a new and better generation of hope, prosperity and Peace will be actualized. It is time for Naga to think and live in term of pragmatic and realistic reasoning prompted by the current world of changing  and growing, not just speaking or doing things as accustomed to by culture or tradition. We need a changed mentality to transform old and obsolete norms and lifestyles into a realistic and awakened understanding.  Some one rightly put the words this way; “It is not the sins of the fathers that descend unto the third generation, but the sorrows of the Mothers”. The unexpressed pains and unrecognized rights of women remain unaddressed or not listen to adequately. This is a failing part of the Naga society. It is men’s role to restore and rebuild the lost image of women being, their status and rights as equally human being so as dignity of human person is recreated. I believe women in leadership roles can help restore balance and wholeness to our society.

This article is published with an intention to bridge the gaps of understanding between men and women and to build a mutual sharing of responsibility in building and shaping the Naga society, If there be any mistaking or misgiving found in this article or create negative impression, the writer holds the responsibility as a person to clarify or to claim responsible. For any query or feedback, readers may contact the author through the given No. 09612848686 or email add. fitawelfaremin@yahoo.co.in.

Read more / Original news source: http://kanglaonline.com/2012/03/womens-rights-mens-role/

By R S Jassal
Poll punditry, arm chair psephology, swings, trends and anti-incumbency analysis are all history – until another time.  The results of 10th Manipur assembly elections have proved the exit poll predictions of a hung assembly fallacious. The ‘Palm’ has been upheld with Indian National Congress (INC) sweeping 42 Assembly Constituencies with a thumping majority and other political parties such as MPP, CPI, NPP, SS, BJP, RJDs and independents, literally razed to ground zero, with AITC at 7, MSCP at 5, NPF at 4. This has prompted exit poll experts to reflect upon as to why their predictions have gone haywire.

The exit poll conducted by a group of Political Analysts and Advisors hosted by the  Centre for Study of Developing Societies(CSDS) had predicted ruling party bagging at the maximum 24 to 32 seats, AITC- 7 to 13, MSCP, CPI, NPF & independent conjointly getting 10-18 seats and Anti-Congress alliance termed as  Progressive Democratic Alliance as 5 to 11 seats. CSDS had also tagged CNN-IBN & The Week, with their findings, so psephologists and pundits were impelled to put their sense of prediction on hold. The pre poll happenings had also swayed the State intelligentsia to keep mum and watch the Pandora’s box only to unfold on 06 Mar 2012 which put INC at the highest pedestal ever since 1972 against all prognostications.

Factors which Affected the Electoral Situation.

Boycott call of Cor-Com, hurling of hand grenades, exploding of IEDs, Kidnappings, burglary at Party offices and sporadic killing of supporters of INC and some odd supporter(s) of other political parties like MSCP did overtly create a fear psychosis amongst political workers both, targeted & to some extent non targeted too. On the top of it media published bulky lists of supporters of INC to be targeted even after elections for their continued support if any candidate won.

Creation of Progressive Democratic Alliance (PDA) consisting of MPP, NCP, RJD(U), RJD and CPI was carried out at a very belated stage of the election process, which created quandary amongst even the intellectuals that probably PDA was looking for only political mileage without any progressive hope for the State. Other than RJDs, all other parties had integrity of Manipur in agenda so tilting on the support of NPF somehow to oust INC had its own effects on the voters.

Further, the creation of a grand alliance with tacit understanding of INC and MSCP that too at the last moment  despite the fact that MSCP was considered as a sister party floated by the CM of Manipur in shadow dealings, without any Common Minimum Programme (CMP) was no more a secret even to the common man. INC landed in “No speak mode” and announced they will align with AITC and NCP for Government making.

Naga People Front (NPF), a United Naga Council (UNC) sponsored party desperately tried to align with many political parties against INC,  overruling and setting aside their own manifesto in which their main plank was to work towards bringing all Naga inhabited areas of Manipur under one umbrella, openly understood and restrictively projected with Rio’s group of party of Nagaland.  Further excessive use of Nagaland’s leadership and their resources created ripples amongst valley politics and those groups of Nagas and Kukis who were against breaking of Manipur integrity. This resulted in the over confidence of NPF, PDF and grand anti Congress (INC) alliance. Also, breaking away of CPI from SPF Government at the last moment and projecting anti congress coalition emerging as a potent viable option left the electorate confused. 

Effect of these factors on the State

All these factors affected the situation without any external direction but internally it was ‘free for all’ threats and intimidations.  Each group of Political Parties started assuming self win-win position which considered masses as cursed into unlawful binding. The results showed entirely different trend, unexpected and undirected, just like self – eruption, which can be categorized as follows:-

(a) NPF performance from any angle may well be said “taken as referendum  on Nagalim”, winning four seats against 12 and except in Karong and Mao, the winning percentage is much lower than what has been garnered by other non-NPF Naga winner candidates. It will also affect on UNC’s bid to alternative arrangement lying pending with the Government of India.

(b)  In the valley, despite Cor-Com’s diktat and active interference as also shadowy Maoist – Marxist – RPF connections, the verdict has gone ahead the way it is. Stalwarts like Shri Radha Binod (NCP), Shri Th Chaoba Singh (MPP), Ex Minister, Shri Ph Parijat (CPI), Shri O Joy (MPP) and many of his ilk falling flat like uprooted poles after a hurricane. Some non performing sitting MLAs from all parties were also brushed aside: Can this be said to be a replica of plebiscite wanted by Shri R K Meghen, the UNLF chief?  Can this be taken as a screen shot of what can actually happen if Plebiscite is resorted to? Examine the voter’s trend from Hills and Valley both for sake of Hill-Valley unity.

(c) Healthiest sign – Fragile Politics: The voters of Hills & valley alike which included this time, voters of 18 years age and above, have now a mixed mind on both issues of Plebiscite, Nagalim and violence.

This is probably the healthiest sign of maturity shown by voters in both hills (including Kukis) and valley. They can not be taken in easily by slogans, “My Land, My Gun, and My Sovereignty”. All the sixty Honourable MsLA irrespective of party affiliations will be taking solemn oath to the Constitution of India as have been doing since inception of first elections to the State assembly.    

Should INC Go Complacent?

Yes, it is tricky. This magic number may weigh very heavy for its 42 members to carry the weight of their pledge to voters and the party. There are limited numbers of portfolio for Ministers and a few number of Chairman Posts which have attraction of possession. Can the CM whosoever he or she may be have the gumption of holding this flock of wise 42 together for full term? A tough task for the President, INC who has to undertake frequent tours of Manipur.

No-Fear of Guns

In the fine end, the general voters have proved their “No-Fear” factor, denounced diktat of Cor-Com and separatist forces , have exercised their franchise the way they liked, and no one else but the democracy stands the winner. This does not mean that no malpractice was resorted to in the voting process. The deduction from this assessment is that if people go courageous and firm up their mind as to what they want, they being the grassroots can usher in a new chapter of change- pave the way for development and force the rulers to grant them good administration. They are now questioning about accounts of expenditure, utilization of NREGA and other Government funds and voicing against custodial deaths and fake encounters. They have also taken note of erstwhile insurgents under obligation of Suspension of Ops (SoO) and Ceasefire (CF) agreements and are questioning as to why some of them operate outside the confines of their designated camps and involve in extortion and any other nefarious activities. In the current milieu the synergy between the civil administration and the Security Forces (SF) is at its peak. The SFs have delivered commendably in providing and ensuring a secured environment for polling and also preventing armed interference in the polling booths during elections. The People of Manipur have delivered their verdict in favor of secularism in democracy which is loud and clear. They are showing maturity in self governance under constitutional norms and with this speed Peace is not far off.

To conclude, the CSOs and Frontal organizations need to crystallize their policies of criticism and role in moving developmental activities forward and meet challenges of corruption, extortion and violence which are eating into our vitals. Ruling INC is also cautioned to change its perception of leaving any project incomplete. Imagine what would have been their position if Non Congress Alliance had really come to power. They must settle all contentious issues facing the People of Manipur one by one. The Author sincerely sympathizes with the losers and congratulates the winners.

Read more / Original news source: http://kanglaonline.com/2012/03/janadesh-2012-manipur-assembly-elections-ramifications-and-stratifications/